Homily for December 17th, 2020: Matthew 1:1-17.
To come to
Mass eight days before Christmas each year and to hear this long list of mostly
strange sounding Hebrew names – a challenge to any priest or deacon reading
them – is discouraging, to say the least. And when we get to the end and find
that Jesus’ ancestry has been traced not to Mary but to Joseph, his legal but
not his biological father, is jarring. What can we say about all this?
The list
contains both saints and grave sinners. They symbolize all of us, with our
strengths and weaknesses, who need the saving power of God. Jesus came, humanly
speaking, from some great and talented people, but equally from the poor and
insignificant. God, this list tells us, writes straight with crooked lines. He has
certainly done that in my life. Which of you could not say the same about
yours?
Especially
interesting are the women in the list. The first mentioned is Tamar, a Gentile
outside God’s Chosen People, who seduced her father-in-law, Judah, so that she
could have a child. The next woman is another Gentile outsider, a prostitute
named Hagar, honored by the Jews despite her sinful way of life, because she
hid and thus saved from execution the Jewish men sent out by Moses’ successor
Joshua to spy out the future home of God’s people. Then there is Ruth, another
outsider, though no sinner. Bathsheba, also a Gentile, is not even mentioned by
name. She is identified simply as the one “who had been the wife of Uriah.” She
was the one who committed adultery with David – whose advances she could hardly
refused, given the absolute power of a king in those days. And at the end of
her life she would scheme to make sure that one of her own offspring would
inherit David’s throne.
The late great
American biblical scholar Raymond Brown writes: “The God who wrote the
beginnings on crooked lines also writes the sequence with crooked lines, and
some of these are own lives and witness.” Christianity is not just for the
talented, the good, the humble and honest. No one is so bad, so insignificant,
so devoid of talent that he or she is outside the circle of Jesus Christ. And
that includes all of us here today.
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