CELEBRATING THE 250th BIRTHDAY OF ST. LOUIS

Homily for St. Louis, Aug. 24, 2014: Is, 58:6-11; Col.3:12-17; Mt. 22:34-40.

          In early 1764, just 250 years ago, two men with French names still familiar to St. Louisans, Pierre Laclède and his stepson, Auguste Chouteau, founded what would become the city of St. Louis. It was then hardly more than a group of wooden houses on the west bank of the Mississippi. The few streets were unpaved, muddy in winter, and dusty in summer.  

The two founders named the place after the greatest king of their French homeland, Louis IX. In1226, at age twelve, he was crowned king in the Cathedral of Reims in northern France in 1226. He reigned until his death at Tunis in North Africa on August 25^th, 1270. The present Archbishop of Reims is in St. Louis this weekend to help us celebrate our city’s anniversary. Visiting us also is a blood descendant of the king, who might be wearing the French crown today, had the French not abolished the monarchy in their revolution of the 1790s.

          Even as a boy Louis was generous to the poor. During his reign as king he invited a hundred poor people to dine in his palace every day. Louis often waited on them himself. He was declared a saint by Pope Boniface VIII in 1297, only 27 years after his death. For over seven centuries he has been honored as a model ruler, who displayed in a notable way the virtues mentioned in our first reading from Isaiah: sharing bread with the hungry, sheltering the oppressed and the homeless, satisfying the afflicted. And a moving letter which the king wrote to his son and heir manifests the virtues mentioned in our second reading: heartfelt compassion, kindness, humility, gentleness, and patience. It’s worth listening to his words. They apply to all of us, especially today, when we are undergoing a time of tension and difficulty in our community.

          “My dear son,” King Louis wrote, “you must love the Lord, your God, with all your heart and all your strength; unless you do so, you cannot be saved. … You must be ready to undergo every kind of martyrdom rather than commit one mortal sin. … Be compassionate towards the poor, the destitute and the afflicted … If God sends you tribulation, you ought to endure it, giving thanks, realizing that it is for your good, and that, perhaps, you have deserved it.

“Give thanks to God for all the gifts he has bestowed upon you, so that you will become worthy of still greater gifts. [Then come some words which speak directly to the tensions in Ferguson today.] Towards your subjects, act with such justice that you may steer a middle course, swerving neither to the right nor to the left, but lean more to the side of the poor man than of the rich, until such time as you are certain about the truth.”

The king’s letter to his son concludes as follows: “Finally my dear son, I impart to you every blessing that a loving father can bestow on his son; may the Father, Son and Holy Spirit, and all the saints, guard you from all evil. May the Lord grant you the grace to do his will so that he may be served and honored by you, and that, together, after this life we may come to see him, love him and praise him for ever. Amen.”

Preaching at the Mass for Peace and Justice that he celebrated in our Cathedral last Wednesday evening, Archbishop Carlson said this: “In the face of brokenness and shame and heart break Jesus calls us to come to him and encourages us that we do not walk away. The time has come for us to acknowledge decades of hurt and mistrust and suspicion and prejudices, and yes even a tragic death.”

The Archbishop went on to remind us of how his predecessor Cardinal Ritter had desegregated the Catholic schools in 1947, and of how many of our priests, some still living, had marched with Martin Luther King defending the dignity of every human person. And he asked every one of us priests to offer a Mass for Peace and Justice. I shall do this here at 6.30 Monday morning.  

The Archbishop also reminded us of how Mother Teresa’s heroic service to the poor was rooted in her daily hour of silent prayer to God. And he quoted some words of Pope Benedict XVI on this subject. “Prayer as a means of drawing ever new strength from Christ is concretely and urgently needed. People who pray are not wasting their time, even though the situation appears desperate and seems to call for action alone.”

Let me close with some sayings of Mother Teresa, now Blessed Teresa of Calcutta.

"People are often unreasonable, irrational, and self-centered. Forgive them anyway.

“If you are kind, people may accuse you of selfish, ulterior motives Be kind anyway.

“If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.

“If you are honest and sincere people may deceive you. Be honest and sincere anyway.

“What you spend years creating, others could destroy overnight. Create anyway.

“If you find serenity and happiness, some may be jealous. Be happy anyway.

“The good you do today, will often be forgotten. Do good anyway.

“Give the best you have, and it will never be enough. Give your best anyway.

“In the final analysis, it is between you and God. It was never between you and them anyway."

"CALL NO ONE ON EARTH FATHER."

Homily for August 23^rd, 2014: Mathew 23:1-12.

          “Call no one on earth father,” Jesus says. Evangelical Christians charge that the practice of calling Catholic priests “Father” violates Jesus’ command. There is a simple response to this charge. Taking Jesus’ words literally would forbid us to use this word for our biological fathers. Nor can we take literally the following verse: “Do not be called ‘Master’; you have but one master, the Christ.” Taken literally this would forbid us to call anyone “Mister,” since this title is merely a variation of the English word “master.” If despite this passage, it is legitimate to call men in our society “Mister,” and to call our biological fathers “Father,” why should it be wrong to call priests “Father”?

          All this is true. But we make things too easy for ourselves if we leave the matter there. We need to see the principle behind Jesus’ rejection of titles like “Father” and “Master.” What Jesus is condemning is not the titles themselves but an underlying mentality. Jesus is warning against the temptation of those who have spiritual authority in his Church to forget that they are first of all servants; and that they will themselves be judged by the authority they represent to others. The scramble for titles is alive and well in the Lord’s Church. There is a saying in Rome which confirms this: “If it rained miters, not one would touch the ground.”

          Jesus’ warnings in today’s gospel have an obvious application to us clergy. Do they apply, however, only to Church leaders? Who are the people today of whom it could be said: “They preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen.” 

          It is not hard to find people in public life to whom those words apply. Many public officials are truly public servants. Sadly there are also many exceptions. Hypocrisy, the yawning credibility gap between words and deeds, is a danger for all of us. The American novelist Nathaniel Hawthorne writes: “No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.”

          It is God’s love, and his love alone, that gives us the courage to throw away our masks, to stop pretending to be other than we are. That is what God wants for us. Deep in our hearts that is what we too desire: just to be ourselves; to know that we are loved not in spite of what we are, but for who we are: daughters and sons of our heavenly Father, sisters and brothers of Jesus Christ.

          Once we stop pretending and truly accept the love God offers us as a free gift, we begin to discover what Jesus called “the peace which the world cannot give.”

WHICH COMMNDMENT IS THE GREATEST?

Homily for August 22^nd, 2014: Matt. 22:34-40.

          “Teacher, which commandment is the greatest?” Jesus is asked in today’s gospel. It was a standard test question in Jesus’ day. Studying the Ten Commandments and disputing about how they should be lived in daily life, the rabbis by Jesus’ day had developed 613 commandments: 248 positive laws, and 365 prohibitions. If those numbers seem high, they are modest compared to the 1752 laws in the Church’s book of canon law today.  

          Jesus answers his questioners by citing the command to love God completely in Deuteronomy chapter 6, and the command to love one’s neighbor in Leviticus 19. There was nothing novel about this response. Any rabbi would have approved Jesus’ answer. What was novel was Jesus’ insistence that the two commandments were on the same level. Up to then, the rabbis subordinated love of neighbor to the primary duty of loving God.

          Important for us today is understanding what Jesus means by “love” in his summary of the law. When we hear that word today, we immediately think of feelings. Not so Jesus. Feelings come and go. They are dependent on the weather, our digestion, our mood. In telling us we must love God completely, and our neighbor as well, Jesus is talking about an attitude.

          He is telling us that in every situation, God must come first for us. He must be at the center of our lives, not somewhere out on the fringe. And he is telling us that, in every situation, we must treat others as we would like to be treated ourselves. That is the so-called Golden Rule. ‘Love others as you love yourself,’ Jesus says. Do we always have warm loving feelings about ourselves? Of course not. But (unless we are mentally ill) we always wish the best for ourselves.

          Though we often experience tension between our duty toward God and neighbor, Jesus tells us later in Matthew’s gospel that in reality there is no tension. In the parable of the sheep and the goats (Mt. 25:31-46) Jesus tells us: ‘Whatever you do for others – or fail to do – you do, or fail to do, for me.’   

THE GREAT BANQUET

Homily for August 21st, 2014: Matthew 22:1-14.

          Bishops from all over the world are required to visit the Pope every five years. Speaking to the bishops of Switzerland in November 2006, Pope Benedict spoke about the parable of the great banquet which we have just heard. Here is what he said.

            “Those who were invited first decline. God’s hall remains empty, the banquet seems to have been prepared in vain. This is what Jesus experienced in the last stages of his activity: official groups, the authorities, say No to God’s invitation. They do not come. His message, his call, ends in the human No.

          “However, the empty hall becomes an opportunity to invite a larger number of people. God’s love, God’s invitation, is extended more widely … beyond the boundaries of his own people, to all the world. Those who do not belong to God, according to Jewish ideas about the chosen people, are now invited to fill the hall. Thus the gospel becomes universal, influencing everything, eventually even at Rome, the great capital of Jesus’ world. There, as we read in the last chapter of the Acts of the Apostles, Paul summons the heads of the synagogue and proclaims the gospel of Jesus Christ. However, when only a few accept Paul’s message, he tells them that he will proclaim it to Gentiles, and they will believe. 

          “What does all this mean for us?  First, it means one thing of which we can be certain: God does not fail … because through this [seeming failure] he finds new opportunities for far greater mercy. He finds ever new ways to reach people and to open wider his great house so that it is completely filled. He does not shrink from asking people to come and sit at his table, to eat the food of the poor in which the precious gift is offered, the gift of God himself. 

          “In the West, in Europe especially, the new ‘first guests’ now largely excuse themselves, they have no time to come to the Lord. On their visits bishops tell me about these refusals, and much other bad news as well. Yet at the same time I also hear this, precisely from the Third World: that people listen, that they come, that even today the message spreads along the roads to the very ends of the earth, and that people crowd into God’s hall for the banquet.”

          Even today, then, and despite all refusals, God’s hall is filled with guests. Praise and glory to Him, our divine host!

BARGAINERS AND BEGGARS

Homily for August 20^th, 2014: Matthew 20:1-16.

          It seems terribly unfair, doesn’t it? The story is not about social justice. It is about God’s generosity. Here’s how it might go today. A rancher in one of the “salad factories” of California’s San Fernando valley is eager to harvest his crop before a threatened change in the weather. So at dawn he’s off to the hiring hall in town. The men he finds there bargain about the conditions of work, and their wages.

          At intervals during the day, the foreman tells the rancher that more workers will be needed to get in the whole harvest in time. So the rancher makes repeated trips to town to hire more help. Each time the workers he encounters are less promising. The men he finds lounging around in mid-afternoon are the dregs of the local labor market: drifters, panhandlers, winos. There is no bargaining with men like that. “Get into the truck, fellows,” he says. “There’s work for you out at my place.”

          At quitting time, those hired last are first in the pay line. The first man rips open his pay envelope — and can’t believe his eyes. It contains a whole day’s pay! Meanwhile, news of what the first men in line are receiving is being passed back to those in the rear. They calculate how much they will receive at the same hourly rate. Imagine their indignation when they receive exactly what they had bargained for in the early morning.

          We are left with the injustice. The story begins to make sense only when we ask: who was happy? who was disappointed? and why? Those who were happy were the men hired last. They had not bargained. They were little better than beggars. It was these beggars, however, who went away happy, while the bargainers were unhappy.

          What are you, with God -- a bargainer, or a beggar? If you want to experience God’s justice, be a bargainer. He’ll never short-change you. When you discover, however, how little you deserve on any strict accounting, you’ll probably be disappointed, perhaps even shocked.

          So perhaps you’d rather experience God’s generosity. Then learn to be, before God, a beggar. Then you will be bowled over with the Lord’s generosity. Ask the Lord who bestows his gifts not according to our deserving but according to his boundless generosity to give you that hunger which longs to be fed; that emptiness which yearns to be filled. Stand beneath his cross and say, in the words of the old evangelical hymn:

          Nothing in my hand I bring, simply to your cross I cling.

"FOR GOD ALL THINGS ARE POSSIBLE."

Homily for August 20^th, 2013: Matt. 19:23-30.

          Today’s gospel reading is a follow-up to yesterday’s, about the young man who “went way sad, for he had many possessions.” Jesus’ disciples are astonished, today’s gospel tells us, to hear the Master say that riches are a bar to entrance into God’s kingdom. Their religion taught them that material blessings were a sign of God’s favor. No wonder that the disciples ask: “Then who can be saved?” The figure used by Jesus of a camel passing through the eye of a needle is, the Scripture scholars tell us, a typical oriental exaggeration – something impossible even to conceive, let alone happen.

Jesus did not tell the young man with many possessions to sell everything because riches are evil. Rightly used, wealth is good. Riches become a danger for us, however, when we hang on to them too tightly B and whenever they give us a false sense of security.

Jesus summons us, as he summoned the rich young man in yesterday=s gospel, to trust in God and in him alone. For unaided human powers the demands Jesus makes on us are impossible. They are impossible, that is, for everyone except God. AFor God all things are possible,@ Jesus tells us.

When life seems too much for you; when you are weighed down by anxiety, illness, injustice, the claims of others, or the nagging sense of your own inadequacy; when God=s demands on you seem too great B whenever, in short, you come up against the impossible; then you are up against God. He is the God of the impossible. In every impossible situation, in every trial that is too hard for you to bear, his divine Son and your best friend is saying to you, with tender love: 

AFor you it is impossible, but not for God; for God all things are possible.@

'THE YOUNG MAN WENT AWAY SAD."

Homily for August 18th, 2014: Matthew 19:16-22.      

         “What must I do to gain eternal life?” the young man asks Jesus. Keep God’s commandments, Jesus responds. I’ve kept them all, the young man responds. Has he -- really? That is more than doubtful. That would make the young man sinless. And according to traditional Catholic belief, the only completely sinless human being in all history is the Lord’s immaculate mother, Mary. Even the greatest saints have sins and fall short of God’s standards in some way. Indeed the saints are the first to acknowledge their sinfulness.

          So the young man in today’s gospel is actually mistaken about his spiritual condition. But his goodwill is clear. He sincerely wants to do what is right and what the Lord wants for him. With his unique ability to read the human heart, Jesus sees in this young man an attachment to possessions which is holding him back from offering himself completely to God. That is why Jesus tells the man to sell all that he has, and give to the poor. Relinquishing earthly treasure will secure him treasure in heaven, Jesus says. And it will free the young man to follow Jesus without hesitation or reserve. The young man's reaction shows that there are still limits to his desire to serve God completely. He "went away sad, for he had many possessions."       

          The Lord gives this call to some in every generation. Others he calls not to total renunciation, but to something equally important, and no less difficult: detachment. That means enjoying the good things the Lord gives us, thanking him for them; but not clinging to them tightly or fearing their loss.

          Show me someone who has discovered the secret of deep and true happiness, and I’ll show you someone who lives with open hands, and a heart open to others in need. Ask the Lord to help you live like that, and you’ll be happy too. The Lord is inviting you to begin – today!