Homily for January 18th, 2017. Mark 3:1-6.
Rabbis in
Jesus’ day said that it was lawful to heal on the Sabbath, if the illness was
life-threatening. Saving a life took precedence over the command to refrain
from work on the Sabbath. The life of the man with the withered hand, whom we
have just heard about in the gospel, was not in danger. The healings already
recounted by Mark in the first two chapters of his gospel have brought Jesus
the reputation of a powerful healer. The man with the withered hand is probably
well known to the local community. It is no wonder therefore, that the people
in the synagogue on watch Jesus closely to see whether he will heal this man on
the Sabbath – “so that they might accuse him,” Mark explains. Jesus has just
begun his 3-year pubic ministry. But already there are signs of the hostility
which will bring him to the cross.
Jesus knew
what his critics were up to. The gospel writers tell us often about his ability
to read minds. So Jesus takes the initiative. “Come up here before us,” Jesus
says to the man with the withered hand. With the man standing before him, Jesus
challenges his critics by asking: “It is lawful to do good on the Sabbath
rather than to do evil, to save a life rather than to destroy it?” To which
those watching give no answer. But of course. Any answer they give will land
them in difficulties. If they say that healing on the Sabbath is lawful, they
will have no grounds for criticizing Jesus. If they call Sabbath healing
unlawful, they will discredit themselves with the multitudes flocking to see
Jesus and experience his healing power. Telling the man to stretch out his
deformed hand, Jesus heals him at once.
Jesus’ critics
are infuriated. They meet at once with the friends of the puppet ruler, Herod,
who serves at the pleasure of the Roman rulers of the land, to see how they can
rid themselves of Jesus by putting him to death.
None of this
remains unknown to Jesus. He continues his course nonetheless. Nothing can stop
him from doing what is pleasing to God, rather than man. He asks us to do the
same.
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