Homily for June 19th, 2014: Matt. 6:7-15.
With his gift
of the Lord’s Prayer, the only prayer Jesus ever gave us, he gives us a pattern
for all our prayer, especially private prayer. “Do not babble like the pagans,” Jesus says.
The pagan gods of Jesus’ day were manipulative. They were in competition with
one another. To get on their good side, the worshipper had to say the right
words, and repeat them as often as possible. Forget all that, Jesus says. The
God to whom you must pray is your loving heavenly Father. He “knows what you
need before you ask him.”
When we pray our Father, and not my Father, we acknowledge that we approach God as a member of his
people. We don’t have a private me-and-God religion. Three petitions follow, having
to with God himself. “Hallowed be thy name” is the first. It means “may your
name be kept holy.” God’s name is kept holy when we speak it with faith, not as
a magical word to get his attention, or to con him into giving us what we want.
We couldn’t do that even if we wanted to, for God acts in sovereign freedom.
“Thy kingdom
come” is a petition for the coming of God’s rule over us and the whole world.
We are unhappy, and frustrated, because the world, and too often our own
personal lives as well, do not reflect God’s rule. “Thy will be done, on earth
as it is in heaven,” extends this petition. In heaven God’s will is done
immediately, and gladly.
Four petitions
follow which have to do not just with own needs, but also with those of our
brothers and sisters in the family of God: for bread, forgiveness,
deliverance from temptation, and victory over evil.
Here is a
suggestion which can help you to appreciate the Lord’s Prayer more deeply. Rather
than just rattling it off, as Catholics mostly do, take at least five or ten minutes
to pray it slowly, phrase by phrase, even word by word. Start with the opening word:
“Our.” Ponder the full meaning of that word. Pray that you may be mindful not
only of your own needs, but also of the needs of others -- your brothers and
sisters. That could be your whole prayer for five or ten minutes. Move on the
next day to the word “Father,” and on the day following pray over the words
“Hallowed be thy name.” Practiced faithfully, and with patience, this way of
praying the one prayer Jesus has given us will help you realize that the words
are not just a pious formula. Rightly prayed, they bring you close to Him who
tells us in John’s gospel: “All this I tell you that my joy may be yours, and
your joy may be complete” (15:11).
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