JESUS' HIDDEN YEARS.

Homily for December 30^th, 2020: Luke 2:36-40.

          The prophetess Anna, whom we have just heard about in the gospel, was very old. “She never left the Temple, “Luke tells us, “but worshipped day and night with fasting and prayer.” There are such people in the Church today: contemplative nuns, who do not leave the convent for charitable or other good works, like most Catholic Sisters. They lead hidden lives, praying for others.

          Anna has evidently been praying, as devout Jews had done for centuries, for the coming of God’s promised anointed servant, the Messiah. When Mary and Joseph brought their baby into the Temple to present him to the Lord, as the Jewish law required, both the Jewish priest Simeon and Anna recognized at once that this infant was the long-awaited Messiah. How they most have rejoiced! Anna’s joy is evident in the fact that she cannot keep the news to herself. “She gave thanks to God,” Luke tells us, “and spoke about the child to all those who were awaiting the redemption of Jerusalem.”

          Then comes what at first seems like an anti-climax. Mary and Joseph return to Nazareth with their child. Save for a glimpse of Jesus back in the Jerusalem Temple at age twelve, we know nothing about his boyhood, adolescence, or young manhood until, at age 30, he begins his public ministry with 40 days of fasting in the desert. These are called his so-called “hidden years.”

          Are they really so hidden, however? “Isn’t this the carpenter’s son?” people in Nazareth will ask later (Mt. 13:55). So, we can assume that as a boy, Jesus must have worked in the carpenter’s shop. Is it conceivable that any shoddy work came out of that shop? that customers were kept waiting beyond the promised date? Luke tells us that in that shop, Jesus “grew in size and strength, filled with wisdom.” He did that by accepting the burdens, duties, and frustrations of a very ordinary and outwardly uninteresting life.

He calls us to do the same.