Homily for Oct. 12th, 2020:
Luke 11:29-32.
“This
generation seeks a sign,” Jesus says. He is referring to the repeated demand of
his contemporaries for a miracle so dramatic that it will force them to
believe. But belief cannot be forced any more than love can be forced. Jesus’
miracles confirm the faith of those
who already believe. They do not compel
belief on those who hearts and minds are closed to him and his message.
Jesus then
mentions two such confirming signs: Jonah, and the so-called queen of the
south, Sheba .
Jonah’s sign was not his survival in the belly of the great fish. The book
Jonah is fiction, not history. We know that because it says that the city of
Ninevah, to which Jonah was sent, was so large that it took three days to walk through
it. There was no city that large in ancient times. Like much great fiction,
notably Jesus’ parables and Shakespeare’s plays, Jonah is the vehicle for
important truth about God, humanity, and life. The sign of Jonah which Jesus
refers to is the immediate repentance of the people of Nineveh – Gentiles without the gift of God’s
law – in response to Jonah’s preaching. Jesus contrasts the response of the
Ninevites with the failure of so many of his own people to respond to his
message.
The sign of
Queen Sheba
is different, though in one respect the same. Like Jonah, she came from afar,
motivated however not by a divine command, but by the report that King Solomon
possessed wisdom greater than that of all other rulers or sages. “There is
something greater than Solomon here,” Jesus says. He is referring to himself.
He not merely possesses wisdom: Jesus
is wisdom personified. Similarly, the statement that “there is something
greater than Jonah here” means that Jesus’ message is more compelling than Jonah’s
-- yet the people still do not respond. Jesus sums up by saying that the
Ninevites and Queen Sheba
showed a readiness to respond which his own people do not.
Are we responding? “I have come,” Jesus
says in John’s gospel, “that they may have life, and have it to the full”
(10:10). Are we embracing Jesus’ offer of life to the full? Or do we think of
our faith as observing enough of the Church’s complicated rules and regulations
to be able, on Judgment Day, to squeeze our way into heaven?
Think
about it!
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