Homily for Sept. 15th, 2020: John 19:25-27.
Decades ago, it was common on Good
Friday to preach seven sermons based on Jesus’ seven last words from the cross.
I preached those sermons myself, over half a century ago. The “Three Hours’
Agony,” as it was often called, started at noon and ended at three,
traditionally the hour of Jesus’ death, with the church bell tolling 33 times,
once for each year of Jesus’ earthly life. Interspersed between each sermon or meditation
was a hymn and one or more prayers, allowing worshipers who could not remain
for the full three hours opportunities to come and go.
We have just heard the third of
Jesus’ seven last words: “Woman, behold your son; son, behold your mother.” The
second half of this word from the cross is addressed to “the disciple whom
Jesus loved,” as he is always called in the Fourth Gospel -- deliberately left
anonymous, many commentators believe, so that he can stand for all those whom
Jesus loves, ourselves included. It is because of this third word from the cross
that Catholics call Mary “our blessed Mother.”
We do not
pray to Mary -- or to any of the saints -- in the same way that we pray to God.
We ask Mary and the other saints to pray
for us. If it is right to ask our earthly friends to pray for us, how much
more fitting to ask the prayers of our heavenly friends, especially of Mary,
given to us by her dying son as our spiritual mother. The Catechism recommends
such prayer in the following words: “Because of Mary’s singular cooperation
with the action of the Holy Spirit, the Church loves to pray in communion with
the Virgin Mary, to magnify with her the great things the Lord has done for
her, and to entrust supplications and praises to her.” (No. 2682)
As we remember
today the sorrows of Jesus’ mother, we pray, once again, the familiar and well-loved
words: “Holy Mary, Mother of God, pray for us sinners now, and at the hour of
our death. Amen.”
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