Homily for April 2nd, 2020: John 8:51-59.
“Whoever keeps
my word will never see death,” Jesus says. The response to this astonishing
statement is fully understandable. ‘We always suspected you were crazy – now we
know it.’ In the dialogue which follows, Jesus’ critics press home the
absurdity of what Jesus has just said. Abraham died. All the prophets died. Who
are you claiming to be?
Jesus is about
to tell them that he is without beginning or end. There was never a time when
he was not. There will never come a time he will cease to be. Because he is not
only human but also divine, he stands outside time. Since he knows, however,
that this will seem to his hearers like boasting, he says: “If I glorify myself
my glory is worth nothing; but it is my Father who glorifies me.”
The exchange
between Jesus and his critics culminates in the most astonishing statement of
all, Jesus words: “Before Abraham was I AM.” What clearer statement could we
have of Jesus’ claim to stand outside of time? As we saw two days ago, God had given
the divine name I AM to Moses as the answer to his question about how to
identify the One who was sending him back to Egypt to liberate his people. Tell
them, God said, that I AM sent you.
For Jesus’
hearers his appropriation of the sacred name of God was not merely astonishing.
It was blasphemous. That is why Jesus’ hearers, like the Jews of Moses’ time, take
up rocks to throw at Jesus. They thought they were obeying what is commanded in
Leviticus: “He who blasphemes the name of the Lord shall be put to death; all
the congregation shall stone him” (24:16).
The gospel’s
final line seems like an anti-climax: “Jesus hid and went out of the temple
area.” In reality, it is no anti-climax. It shows that Jesus is still in
charge. His hour had not yet come. When it did, he would lay down his life: not
under compulsion, but willingly – for us.
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