Homily for February 14th, 2020: Mark 7:31-37.
“Be opened!” Jesus says to the deaf man who is
brought to him for healing. Deafness has closed him off from others. Jesus
wants to set him free. Jesus is the man of total openness: openness to God; and
openness to those whom society in Jesus’ day accepted only in subordinate roles
or not at all: women, children, and social outcasts like prostitutes and the
hated tax collectors. Our fourth Eucharistic prayer tells us that Jesus proclaimed
“the good news of salvation to the poor, to prisoners freedom, and to the
sorrowful of heart, joy.”
Jesus is saying to us right now, in
this church, what he said to the deaf man: “Be opened!” How closed in we are
much of the time: closed to God, closed to others. We shut ourselves up in
prisons of our own making, whose walls are self-fulfillment, and whose guiding
principle is the hackneyed and deceitful slogan: “Do your own thing.” Most of
the conflicts, divisions, and wars in our world -- between individuals,
families, classes, groups, and nations -- are the result of people not being
open. In the cacophony of conflicting arguments and claims we hear only what we
want to hear, and no more; just enough to confirm our prejudices; and then we
stop listening altogether.
Even between Christians there are
barriers erected by our failure to be open to each other. To remedy this tragic
situation, which contradicts Jesus’ prayer the night before he died, that all
might be one (Jn. 17, passim), the Second Vatican Council recommended
the method of dialogue. Dialogue requires that we be open to what those who are
separated from us are saying; that we listen before we speak.
Can dialogue overcome all barriers? Sadly,
it cannot. Some conflicts are so grave that no human power seems great enough
to break down the walls that separate us from one another. Nor can we penetrate
by our own efforts alone the wall which our sins erect between us and the
all-holy God. The gospel proclaims the good news that there is One who can
break down those walls. His name is Jesus Christ.
Jesus, the man of total openness, has
the right, if ever a man had it, to command: “Be opened!” He won that right for
all time on Calvary when, as we shall hear in a moment in the preface to our
Eucharistic prayer, “he stretched out his hands as he endured his Passion, so
as to break the bonds of death and manifest the resurrection.” (Weekday Preface
VI)
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