Homily for November 15th, 2019: Luke 17:26-37.
Jesus speak about what is called "the end time." The end time refers to
Jesus’ return in power and glory, a total contrast to his first coming as a
helpless infant, in weakness and obscurity. In today’s gospel the emphasis is
on the unexpectedness of the Lord’s
return. On page after page of Holy Scripture we see God acting in ways that no
one could have expected.
Jesus gives two examples familiar to
his Jewish hearers. No one expected the flood which swallowed up all but those
who embarked in the ark which Noah built at God’s command. No one save Lot
foresaw the catastrophe which befell the wicked inhabitants of Sodom .
Here are two more examples of the
unexpected. The younger son Joseph was hated by his older brothers, who sold Joseph
into slavery in Egypt .
There Joseph is thrown into prison on a trumped up capital charge – only to
become the second most powerful man in the kingdom and the savior from death
through famine not only of the Egyptians but of his whole family, including his
resentful brothers.
At age forty Moses
has to flee Egypt
after failing to save his people from slavery. Forty years later, with Moses’
life for all intents and purposes over, God summons him from a life of
obscurity to do what he had miserably failed to do forty years before: liberate
his entire people from bondage. These biblical stories, and many more like
them, have given birth to our modern saying: “If you want to make God laugh,
tell him your plans.”
How do we
prepare for the unexpected? Jesus’ answer is clear: by living with our eyes
directed not upon ourselves and our own interests, but on the Lord God. That is what Jesus means when he says: “Whoever
seeks to preserve his life will lose it, but whoever loses it will save it.”
If we try to do that, then, when the
Lord comes – whether to us individually through the angel of death, or for all
of us through the Lord’s return in glory – his coming, though unexpected, will be
a day not of terror, but of joy – the joy of seeing face-to-face the One who
alone can satisfy the deepest longings and desires of our hearts; and who told us
during his short time on earth: “All this I tell you that my joy may be yours
and your joy may be complete.” (John 15:11)
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