Homily for Sept. 19th, 2019: Luke 7:36-50.
Let’s get one
thing straight right away. The “sinful woman in the city” whom we have just
heard about in the gospel is not Mary Magdalene. Luke will mention Mary
Magdalene just 2 verses after the close of today’s gospel reading; yet he says
nothing to suggest that she is the same woman whose over the top behavior he
has just described. Nor is there any convincing evidence that this “sinful
woman,” as she is called, is a prostitute. There are plenty of serious sins
which are not sexual.
Jesus is dining
in the house of a Pharisee, a man proud of his meticulous observance of all the
details of God’s law. “If this man were a prophet,” Jesus’ host says to
himself, “he would know who and what sort of woman this is who is touching him,
that she is a sinner.”
With his unique ability to read the
human mind and heart, Jesus perceives at once what his host is thinking. Jesus is a prophet. He has already read his host’s
unspoken thoughts. He responds by telling the story of two debtors. One owes a
sum equal to 18 months’ daily wages; the other’s debt equals a worker’s pay for
just 50 days. When both men tell their creditor they cannot pay their debts, he
says, ‘Forget about it.’ Which would love the creditor more? Jesus asks. The
answer is obvious. We can see the Pharisee’s resentment at having to give this
answer by the frigid words he speaks: “The one, I suppose, whose larger debt
was forgiven.”
Jesus then contrasts the formally
correct welcome he has received from his host with the extravagant welcome of
the sinful woman. Her behavior is the response, Jesus says, to my forgiveness
of her sins. This causes the other guests to ask: “Who is this who even
forgives sins?” To which Jesus responds by telling the sinful and now forgiven
woman: “Your faith has saved you; go in peace.” Without claiming in words to be
divine, Jesus acts as only God can act.
The story reminds us of something
which Pope Francis never tires of telling us: God never grows tired of
forgiving us. It is we who grow tired of asking for forgiveness. And the story
challenges us with an insistent question: Are we even half as grateful for
God’s merciful forgiveness as this sinful woman?
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