Homily for June 20th, 2019: Matthew
6:7-15.
With his gift
of the Lord’s Prayer, the only prayer Jesus ever gave us, he offers us a pattern
for all our prayer, especially private prayer. “Father,” Jesus begins. When we begin
like that, we are acknowledging that we can’t make it on our own. From infancy
to old age we are dependent on Another: the One whom Jesus addressed with the
intimate word, Abba – akin to “Daddy”
in English.
Three petitions follow, having to
with our heavenly Father himself. “Hallowed be thy name” is the first. It means
“may your name be kept holy.” God’s name is kept holy when we speak it with
faith, not as a magical word to get his attention, or to con him into giving us
what we want. We couldn’t do that even if we wanted to, for God acts in
sovereign freedom.
“Thy kingdom
come” is a petition for the coming of God’s rule over us and the whole world.
We are unhappy, and frustrated, because the world, and too often our own
personal lives as well, do not reflect God’s rule. “Thy will be done, on earth
as it is in heaven,” extends this petition. In heaven God’s will is done
immediately, and gladly.
Four petitions
follow which have to do not just with own needs, but also with those of our
brothers and sisters in God’s family: for bread, forgiveness, deliverance from
temptation, and victory over evil.
Here is a
suggestion which can help you to appreciate the Lord’s Prayer more deeply. Rather
than just rattling it off, as Catholics mostly do, take at least five or ten
minutes to pray it slowly, phrase by phrase, even word by word. Start with the
opening word: “Our.” Ponder the full meaning of that word. Pray that you may be
mindful not only of your own needs, but also of the needs of others -- your
brothers and sisters. That could be your whole prayer for five or ten minutes.
Move on the next day to the word “Father,” and on the day following pray over
the words “Hallowed be thy name.” Practiced faithfully, and with patience, this
way of praying the one prayer Jesus has given us will help you realize that the
words are not just a pious formula. Rightly prayed, they bring you close to Him
who tells us in John’s gospel: “All this I tell you that my joy may be yours,
and your joy may be complete” (15:11).
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