Homily for April 5th, 2019: Wisdom 2:1a, 12-22;
John 7:1-2, 10, 25-30.
“They tried to
arrest him, but no one laid a hand upon him because his hour had not come.” This
closing sentence from today’s gospel reading repeats the words Jesus spoke to
his mother, when she told him that there was no more wine at the wedding feast
in Galilee : “My hour has not yet come.” (John
2:4). When it did come, Jesus laid down his life voluntarily. He remained in charge. The shortest of our Eucharistic
prayers, the one we use most often on weekdays, reminds us of this: “At the
time he was betrayed, [he] entered willingly
into his Passion.”
Why did Jesus’
enemies kill him? For two reasons. First, he healed on the Sabbath day. Second,
he made himself equal with God. When he spoke, in the Sermon on the Mount for
instance, about God’s law, he did not speak (like other rabbis) as an
interpreter of the law. He spoke as the law-giver.
‘You have heard that it was said of old . . . But I say unto you …’ Like God, he forgave sins. And he acted as only
God can act: in his miracles of healing, the stilling of the storm on the lake,
the feeding of a vast crowd in the wilderness. Those were the things that
enraged his critics.
The Church
gives us today, in our first reading, the thoughts which motivated Jesus’
enemies: “His life is not like that of others … He judges us debased; he holds
himself from our paths as from things impure … He boasts that God is his
Father.”
As we move, on our Lenten pilgrimage,
closer to Easter, we should be reflecting on all this, recalling that Jesus
laid down his life for us not because he had to, but of his own free will. Why?
Jesus answered this question himself when he said: “Greater love has no one
than this, that a man should lay down his life for a friend.”
Sit, or kneel, in these late Lenten
days, beneath the cross of Jesus Christ, your brother, your lover, your best
friend; but also your Savior, your redeemer, your Lord. Contemplate the One who
hangs there –for you.
All the great lessons of life are learned
at the foot of the cross.
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