Homily for February 7th, 2019: Mark: 6:7-13.
AWhatever place does not welcome you
or listen to you,” Jesus tells his apostles as he sends them out, “leave there
and shake the dust off your feet in testimony against them.@ Rejection was sure to come because
of the message Jesus gave them. AThey went off,@ the gospel says, Aand preached repentance.@ Repentance is never a popular
message. In the Bible the word means more than regret for past actions which we
see, by hindsight, were wrong. Repentance means a fundamental change of
direction. It means turning around from self to God. Repentance means putting
God at the center of our lives rather than somewhere out on the fringe.
What are some of the things of which
we need to repent today? Here is a short list of sins mentioned often by Pope
Francis, following his two predecessors, Benedict XVI and John Paul II. One is consumerism. This is the false
idea that we can buy happiness by amassing more and more possessions. A whole
industry exists to promote this idea: advertising. Advertising which tells us
where we can get things we need, at prices we can afford, is useful. But
advertising designed to kindle desire for things we never knew we needed until
we saw the ad is questionable at least.
Something else which cries out for
repentance is hedonism: the mindless philosophy that says, AIf it feels good, do it.@ Hedonism wrecks lives,
relationships, and marriages, every day.
We need to repent also of the hard-hearted selfishness
which ignores the needs of the poor and oppressed in our midst; or which thinks
that our obligation to them can be discharged by gifts to charity from our
surplus goods, with no examination of unjust conditions in society that cause
poverty and oppression.
We need to repent too of an over-spiritualized
religion which is concerned only with saying prayers and getting into
heaven; and which ignores the challenge which Jesus gave us in his model
prayer: AYour will be done on earth as it is
in heaven.@ Those words challenge us to build
colonies of heaven here on earth C by living not just for ourselves,
but for God and for others.
The repentance to which Jesus summons
us is not somewhere else, tomorrow. It is here, and it is now. And repentance
begins not with someone else. If it is begin at all, repentance must begin with
ourselves.
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