Homily for November 27th, 2018: Luke 21:5-11.
Our gospel
reading today is about what is called about the “End Time.” This Temple which you are
looking at, Jesus tells his hearers, will not always be here. It will all be
torn down one day. Shocked, the hearers want to know when this will happen.
What sign will there be that the end is coming?
People have been asking that question
ever since. Jesus never answered it. There is a passage in Matthew’s gospel
where Jesus says that even he has no timetable. “As for the exact day or hour,
no one knows it, neither the angels in heaven nor the Son, but the Father only”
(Mt. 24:36).
One piece of
information Jesus does give. The end of all things, and Jesus’ return in glory,
will be preceded by disturbing signs. Jesus mentions some of them in today’s
gospel: “Nation will rise against nation, and kingdom against kingdom. There
will be powerful earthquakes, famines, and plagues from place to place; and
awesome sights and mighty signs will come from the sky.” Jesus is using poetic,
dramatic language to describe a world in ferment, and coming apart at the
scenes. Who can doubt that we are living in just such a world today?
Should these
signs make us fearful and anxious? Not if we are living for the Lord God, and
for others. Let me tell you about a man who did that. His name was Basil Hume,
a Benedictine monk of Ampleforth Abbey in the north of England . The 3
English monks who founded St. Louis Abbey and the Priory School
on Mason Road
came from Ampleforth over 50 years ago. Basil Hume was their Abbot when Pope
Paul VI reached over the heads of all the English bishops to make him
Archbishop of Westminster and later a cardinal. In June 1999, when he knew he
was dying of cancer, Cardinal Basil wrote these words:
“We each have a story, or part of one
at any rate, about which we have never been able to speak to anyone. Fear of
being misunderstood. Inability to understand. Ignorance of the darker side of
our hidden lives, or even shame, make it very difficult for many people. Our
true story is not told, or, only half of it is. What a relief it will be to
whisper freely and fully into the merciful and compassionate ear of God. That
is what God has always wanted. He waits for us to come home. He receives us, his
prodigal children, with a loving embrace. In that embrace we start to tell him
our story. I now have no fear of death. I look forward to this friend leading
me to a world where I shall know God and be known by Him as His beloved son.”
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