Homily for May 11th, 2018: John 16:20-23.
“You will weep
and mourn,” Jesus says, “while the world rejoices.” In both halves of this
statement Jesus is telling his friends what will happen at his impending death.
That his friends will weep and mourn is obvious. But why will the world rejoice
at Jesus’ death? Because the One whose whole life and words were a rebuke to
all who live for themselves, and not for God and others, is no longer there to
make them uncomfortable.
In his
resurrection, however, this pattern of grief and joy will be reversed. Now it
is “the world” which will grieve. “The world” in John’s gospel refers to those
who organize their lives without reference to God and against God, experiencing
in consequence emptiness, frustration, and loneliness. Mother Teresa, now St.
Teresa of Calcutta ,
used to say: “Loneliness is the greatest suffering today: being unloved, just
having no one.” The only one who can completely remove this loneliness is God.
For those who reject God, therefore, and live as if he did not exist,
loneliness remains, and with it the grief of which Jesus speaks here.
“But I will
see you again,” Jesus says, “and your hearts will rejoice, and no one will take
your joy away from you.” Jesus is referring not merely to his resurrection
appearances, which were few, brief, and transitory. He is speaking about his
sending of what is called, variously, the Comforter, Paraclete, or Advocate –
in other words, the Holy Spirit. Following his return to heaven Jesus is
present with us now through his Spirit, available to all, at all times,
throughout the whole world. This explains why Jesus said earlier in this
sixteenth chapter of John’s gospel: “It is expedient for you that I go away. If
I fail to go the Paraclete will never come to you, whereas if I go, I will send
him to you” (vs. 7).
Those filled
with the Spirit are so united to Jesus that their prayers in his name will be
in accord with his Father’s will, and so can be granted. Jesus is not speaking
just about prayer for our everyday needs. His words about asking in his name
refer to asking for whatever will deepen the eternal life for which we are
destined, and make fruitful the Spirit’s work.
How better can
we respond to today’s gospel than by praying the age-old and powerful prayer:
“Come, Lord Jesus!”
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