Homily for February 10th, 2018: Mark 8:1-10
This story of
Jesus feeding the vast crowd in the wilderness is told six times over, with
variations in detail, in the four gospels. What accounts for its popularity? I
can think of four reasons. First, it shows Jesus’ ability to solve what, to us,
is insoluble. Second, it is an example of what is sometimes called “The Law of
the gift.” Third, it helps us understand the central Christian mystery: the
Eucharist. And finally, it reminds us of what happens in every Mass.
Feeding four thousand people with
seven loaves of bread and a few fish was clearly impossible. Not, however, for
Jesus. The story tells us that when we place our resources, however inadequate
they may be, into the hands of Jesus Christ, we discover that they are
inadequate no longer. Jesus is the Son and representative of the God of the
impossible.
Second, the story helps us understand
what is sometimes called “The Law of the Gift.” This tells us that when we give
something to the Lord, it is not lost. It comes back to us. But it comes back
transformed, and enlarged. That is because God does not need our gifts. He is,
as the theologians say, sufficient unto himself.
Third, what we offer to God in the
Eucharist -- a little bread and a small quantity of wine, gifts every bit as
insignificant as the seven loaves of bread and a few fish offered to Jesus in
this story -- comes back to us transformed into the Body and Blood of God’s
Son: all his love, all his goodness, all his strength, all his purity and compassion,
all his willingness to forgive.
Finally the story reminds us of what
Jesus does in every Mass.
“Taking the seven loaves,” the story says, “he gave thanks, broke them, and
gave them to his disciples to distribute.” That is exactly what happens in every
Mass, with but one exception. Though the host and celebrant are the same,
Jesus, we cannot see him with our eyes, only with the eyes of faith. We see instead
his human representative, the priest.
“They ate until they had their fill,”
Mark tells us. When Jesus gives, he gives not only abundantly, but
super-abundantly. We come repeatedly not because the gift is limited, for it is
not; but rather because our capacity to receive is limited.
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