Homily for February
27th, 2018: Mathew 23:1-12.
“Call no one on earth father,” Jesus
says in today’s gospel. Evangelical Christians charge that the practice of
calling Catholic priests “Father” violates Jesus’ command. There is a simple
response to this charge. Taking Jesus’ words literally would forbid us to use
this word for our biological fathers. Nor can we take literally the following
verse: “Do not be called ‘Master’; you have but one master, the Christ.” Taken
literally this would forbid us to call anyone “Mister,” since this title is
merely a variation of the English word “master.” If despite this passage, it is
legitimate to call men in our society “Mister,” and to call our biological
fathers “Father,” why should it be wrong to call priests “Father”?
All this is true. But we make things
too easy for ourselves if we leave the matter there. We need to see the
principle behind Jesus’ rejection of titles like “Father” and “Master.” What Jesus
is condemning is not the titles themselves but an underlying mentality. Jesus
is warning against the temptation of those who have spiritual authority in his
Church to forget that they are first of all servants; and that they will
themselves be judged by the authority they represent to others. The scramble
for honors and titles is alive and well in the Lord’s Church. There is a saying
in Rome which
confirms this: “If it rained miters, not one would touch the ground.”
Jesus’ warnings in today’s gospel have
an obvious application to us clergy. Do they apply, however, only to Church
leaders? Who are the people today to whom these other words in today’s gospel
apply? “They preach but they do not practice. They tie up heavy burdens hard to
carry and lay them on people’s shoulders, but they will not lift a finger to
move them. All their works are performed to be seen.”
It is not hard to find people in
public life who fit that bill. Many public officials are truly public servants.
Sadly there are also many exceptions. Hypocrisy, the yawning credibility gap
between words and deeds, is a danger for all of us. The American novelist
Nathaniel Hawthorne writes: “No man, for any considerable period, can wear one
face to himself and another to the multitude, without finally getting
bewildered as to which may be the true.”
It is God’s love, and his love alone,
that gives us the courage to throw away our masks, to stop pretending to be
other than we are. That is what God wants for us. Deep in our hearts that is
what we too desire: just to be ourselves; to know that we are loved not in
spite of what we are, but for who we
are: daughters and sons of our heavenly Father, sisters and brothers of Jesus
Christ.
Once we stop pretending and truly
accept the love God offers us as a free gift, we begin to discover what Jesus
called “the peace which the world cannot give.”
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