Homily for January 5th, 2018: John 1:45-51.
“We have found the one about whom
Moses wrote in the law, and also the prophets,” Philip tells his friend
Nathanael, “Jesus son of Joseph, from Nazareth .”
Nathanael responds with skepticism: “Can anything good come from Nazareth ?” Nazareth was then an
insignificant village, unmentioned in the Old Testament.
Despite this
skepticism Nathanael is willing to accept his friend Philip’s invitation to
“Come and see.” This attitude of openness is what causes Jesus to call
Nathanael “a true child of Israel ,”
with no duplicity in him. Too many of Jesus’ own people lacked this openness.
We see this in their many demands that Jesus produce some dramatic “sign” which
would compel belief; and in their refusal to heed the signs Jesus did offer:
his miracles.
Philip was
telling Nathanael, in effect, that he had found the one so long foretold by the
Jewish scriptures: the Lord’s anointed servant, the Messiah. Nathanael responds
to Jesus’ identification of him as “a true child of Israel ” without duplicity by an
explicit acknowledgment of what Philip has just told him: “Rabbi, you are the
Son of God; you are the King of Israel.”
Acknowledging
the faith expressed in Nathanael’s words, Jesus tells him that further
blessings await him: “You will see heaven opened and the angels of God
ascending and descending on the Son of Man.” The words are the climax of this
brief reading, and the most important. They tell us that Jesus is the contact
person between earth and heaven, between humanity and God.
We contact God by offering prayers to
our heavenly Father through his Son Jesus, in and through the Holy Spirit, who
inspires us to pray and supports us as we do so. The ascending angels are carrying
our prayers heavenward. And the descending angels are bringing us the Father’s
blessings in answer to our prayers. If we were on that ladder, we’d grow tired
of going up and down. God’s angels are never weary. They are active always – on
our behalf.
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