Homily for October 16th, 2017: Luke 29-32.
“This
generation seeks a sign,” Jesus says. He is referring to the repeated demand of
his contemporaries for a miracle so dramatic that it will force them to
believe. We heard this demand in the gospel reading last Friday, as we noted
then, belief cannot be forced, any more than love can be forced. Jesus’
miracles confirm the faith of those
who already believe. They do not
force belief on those whose hearts and minds are closed to him and his message.
Jesus then
mentions two such confirming signs: Jonah, and the so-called queen of the
south, Sheba .
Jonah’s sign was not his survival in the belly of the great fish. We saw when
we were reading Jonah last week that this was one of the parts of Jonah’s story
which showed that it was fiction – though, like much great fiction, notably
Jesus’ parables and Shakespeare’s plays, it was the vehicle for important truth
about God, humanity, and life. The sign of Jonah which Jesus refers to is the
immediate repentance of the people of Nineveh
– Gentiles without the gift of God’s law – in response to Jonah’s preaching.
Jesus contrasts the response of the Ninevites with the failure of so many of
his own people to respond to his message.
The sign of
Queen Sheba
is different, though in one respect the same. Like Jonah, she came from afar,
motivated however not by a divine command, but by the report that King Solomon
possessed wisdom greater than that of all other rulers or sages. “There is
something greater than Solomon here,” Jesus says. He is referring to himself.
He not merely possesses wisdom: Jesus
is wisdom personified. Similarly the
statement that “there is something greater than Jonah here” means that Jesus’
message is more compelling than Jonah’s -- yet the people still do not respond.
Jesus sums up by saying that stories of the Ninevites and of Queen Sheba showed a
readiness to respond which his own people lack.
Are we responding? “I have come,” Jesus says in John’s gospel, “that
they may have life, and have it to the full” (10:10). Are we embracing Jesus’
offer of life to the full? Or do we think of our faith as observing enough of
the Church’s complicated rules and regulations to be able, on Judgment Day, to
squeeze our way into heaven?
Think
about it – more important, pray about it!
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