4th Sunday in
Ordinary Time, Year A. Mt 5:1-12a
AIM: To
show that the Beatitudes are Jesus= recipe
for happiness.
Back around 1950, when things cost
far less than they do today, a ten-year-old boy entered a crowded neighborhood
coffee shop and sat down at the only vacant table. A waitress put a glass of
water in front of him and a menu.
AHow much is an ice cream sundae?@ the boy asked.
AFifty cents,@ the waitress told him.
The boy pulled out the coins in his
pocket and counted them.
AWell, how much is a plain dish of ice
cream?@ he asked.
Other people were waiting to be
served, and the waitress was growing impatient. AThirty-five cents,@ she replied brusquely.
The little boy counted the coins in
his palm again. AI=ll have plain ice cream,@ he told her. A few minutes later the
waitress brought the ice cream, plopped the check on the table, and said: APay up front, son.@
The boy ate the ice cream, paid the
cashier, and walked out. When the waitress returned to the table to wipe it
down, she started to cry. There, placed neatly beside the empty ice cream dish,
were two nickels and five pennies. The boy had had enough money for the sundae.
But he couldn=t order it, because he had to leave
the waitress a tip.
I=d like you to reflect on two
questions. What kind of parents do you suppose that boy had? And how would you
rate his chances of happiness in adult life? About his parents there is no need
to speculate. We can be certain that they were generous, kind, courteous, and
compassionate. What about that little boy=s chances of happiness as an adult? I
would rate them not just high but very high.
I base that prediction on Jesus= words in our gospel reading: ABlessed are the poor in spirit.@ The word translated Ablessed@ in this passage means Ahappy.@
The nine lapidary sayings in this reading are Jesus= recipe for happiness. How different
they are from society=s recipe!
Where Jesus says, ABlessed are the poor in spirit,@ society today says, ABlessed are the rich.@ Where Jesus says, ABlessed are they who mourn,@ society says, ABlessed are those who know how to
have fun.@ Where Jesus says, ABlessed are the meek,@ society says ABlessed are the smart.@ Where Jesus says, ABlessed are those who hunger and
thirst for righteousness,@ society says, AIf you want to be happy, eat and
drink well C live it up.@ Where Jesus says, ABlessed are the merciful,@ society tells us, ABlessed are the powerful.@ Where Jesus says, ABlessed are the pure in heart,@ society says, AHappiness is being slim, attractive,
and young.@ (I have some rather personal
objections to that one.) Where Jesus says, ABlessed are the peacemakers,@ society says, ABlessed are those who know how to
fight for their rights.@ Where Jesus says, ABlessed are they who are persecuted
for the sake of righteousness,@ society says, ABe sure you get a good lawyer.@
We call these sayings of Jesus the Beatitudes. Whatever else we can say about them, one thing is certain: they are counter-cultural. They contradict just about everything our culture tells us. There is no way we can accept these teachings of Jesus, and at the same time accept all the values of the society in which we live. Does that mean we must opt out of society? Not at all. It does mean, however, that if we are serious about being Jesus= disciples, we must try to live by standards that are different from those of many people around us C even though many of them are good people.
Nor can we choose among the Beatitudes, selecting the one that best suits us personally. The Beatitudes are not descriptions of nine different people. They are nine snapshots of one happy person: happy because he or she lives a life centered on God.
We call these sayings of Jesus the Beatitudes. Whatever else we can say about them, one thing is certain: they are counter-cultural. They contradict just about everything our culture tells us. There is no way we can accept these teachings of Jesus, and at the same time accept all the values of the society in which we live. Does that mean we must opt out of society? Not at all. It does mean, however, that if we are serious about being Jesus= disciples, we must try to live by standards that are different from those of many people around us C even though many of them are good people.
Nor can we choose among the Beatitudes, selecting the one that best suits us personally. The Beatitudes are not descriptions of nine different people. They are nine snapshots of one happy person: happy because he or she lives a life centered on God.
The Beatitudes challenge us. They
summon us to put God first in our lives.
To the extent that we do that, or at least try to do that, and
keep on trying despite our many failures and the discouragement our failures
cause, we discover that a life centered on God is a happy life. It is a
fulfilled life. And it is a life that brings true peace. Why? Because God is
the only source there is of true happiness, of fulfilment, and genuine peace.
To all those who respond to this challenge, Jesus says: ARejoice and be glad, for your reward
will be great in heaven.@
Only in heaven? No, the reward Jesus
promises begins here on earth. That=s why I could say that a ten-year-old
boy=s tip to an overworked waitress who
hadn=t treated him all that well was the
predictor of a happy life. Will there be times later on, in that boy=s adult life, when his generosity is
taken advantage of? Probably. When it
is, will he decide to abandon generosity and start looking after Number One? I
hope not.
Generosity doesn=t make us poor. It makes us rich.
Winston Churchill was not a notably religious man; but he said once: AWe make a living by what we get; but
we make a life by what we give.@ Jesus Christ says it best: AGive and it shall be given to you.
Good measure pressed down, shaken together, running over, will they pour into
the fold of your garment. For the measure you measure with will be measured
back to you.@ (Lk 6:38)
Is living by the Beatitudes easy? If
you think it is, you probably haven=t tried very hard, or at least not
very long. Is living by the Beatitudes beyond human powers? It is. To live as Jesus tells us to live
in these nine sayings we need a power greater than our own. That is why we are
here. To be strengthened, uplifted, shaken up, and set ablaze with joy
unbounded by the love that will never let us go.
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