Homily for June 22nd, 2016: Matthew
7:15-20.
Catholics now
in their late sixties came of age in a day when the Catholic Church was proud
to be “the Church that never changes.” That boast was actually only half true –
as such then young Catholics started to discover with the close of the Second
Vatican Council in December 1965. The Church’s faith never changes. There has been development, of course. But we
believe that this development has been guided by the Holy Spirit, so that what
we believe today about the Pope, to take one example, is an entirely legitimate development of what the
apostles believed. Just about everything else except our beliefs has changed
and will change: styles of worship, of preaching, and methods of handing on the
faith to others. No one has stated the need for such change better than the
great 19th century English convert, at the end of his life a
cardinal, Blessed John Henry Newman. “To live is to change,” Newman said, “and
to be perfect is to have changed often.” Catholics less than 65 today have
grown up in a Church which is rapidly changing.
Are all the changes we have seen over the
last half-century good? Clearly not. How can we judge such changes? Jesus tells
us in today’s gospel: “By their fruits you will know them.” The most obvious
change over the last half-century is in worship. Catholics who came to Church
in 1960 experienced a Mass which was almost entirely silent; the few parts
spoken aloud could seldom be understood: not just because they were in Latin,
but because most priests took them at breakneck speed. Fifteen and even twelve
minute celebrations of a rite considerably longer than today’s Mass were
common. Praying the prayers aloud, as we now do, and in the language of the
people, has enhanced popular participation in the Mass, at least where priests
have learned to celebrate with reverence.
The
charismatic renewal is another change. It did not exist before Vatican II.
Speaking recently to some 50,000 charismatics in Rome , Pope Francis confessed that he was
initially mistrustful of their movement. Now he endorses it enthusiastically
because of its good fruits. It has made prayer real for millions for whom prayer was once just reciting words out
of a book.
The renewal of
religious life for women has produced both good and bad fruits. The Sisters’
orders which have modernized, while retaining such things as community life, an
updated uniform or habit, and enthusiastic faithfulness to Church teaching are
growing rapidly. Those which are have erased all signs that they are different
have no recruits at all and, though visibly dying, still insist that they are
the wave of the future. Once again we see: “By their fruits you will know
them.”
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