Homily for April 29th, 2016: Acts 15:22-31; John
15:12-17.
We heard in
yesterday’s first reading about the Church in the first generation after Jesus’
resurrection and ascension deciding a question crucial for the Church’s future:
how much of the Jewish law must be required of non-Jews seeking Christian
baptism? What we now recognize was the first Church Council decided to erect as
few barriers a possible. The Church must not continue to be, as at first, a
small group within Judaism. It must be open to all without exception. That we
are Catholic Christians today in a land and continent unknown to anyone present
at that first Council in Jerusalem
is a fruit of what that Council decided.
Today’s first
reading tells of the Council’s decision being communicated to the Church at Antioch . When the letter
from Jerusalem was read out in Antioch , we heard, “they were delighted” with
what it contained.
Today the
Church wrestles with a problem of similar gravity: how can we continue to
remain faithful to the Church’s consistent teaching, based on the Bible, that
marriage is the permanent union of one man and one woman, while also trying to
minister pastorally to couples whose marriages fail and are now in second
unions, often with children? Up to now such people have been forbidden to come
to Communion, since they are living in relationships which the Church cannot
bless. Pope Francis called a synod of the world's bishops in Rome in October 2014 to
discuss this painful question. There was a second such synod a year later
which continued the discussion. We must pray that the Holy Spirit will guide
those who are seeking a solution to this difficult problem.
Jesus’ twice
repeated command in today’s gospel, “love one another,” is especially important
in this connection. Too often Catholics today separate themselves into parties:
us and them, pro-life and social justice Catholics, liberals and conservatives.
Divisions like that, appropriate in the political realm, have no place in the
great family of God which we call the Catholic Church. We are all brothers and
sisters; all equally daughters and sons of our heavenly Father, who reconciles us
with him and with each other through the poured out blood of his divine Son,
Jesus Christ.
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