When Jesus returns to Nazareth , he speaks in
the synagogue with an eloquence and power which astonish his hearers. “Is he
not the carpenter, the son of Mary?” they ask. Those last three words suggest a
hostile insult. In Jewish usage a man is normally identified with his father’s
name: in Jesus’ case, “son of Joseph.” So the brothers and sisters of Jesus
mentioned here, and elsewhere in the gospels, are not necessarily full
siblings. “They took offense at him,” Mark tells us.
People are still taking offense at
Jesus today. They take offence, for instance, when they hear Jesus speaking
about marriage as exclusively the union of one man and one woman, terminable
only by death. When they hear our wonderful new Pope saying that we must also
remember to be kind and compassionate to people who have difficulty living up
to Jesus’ standards, they rejoice that at least this pope, unlike his mean and
heartless predecessors, finally “gets it” and is starting to change Church teaching
accordingly.
That is pure wishful thinking and
utter nonsense. Pope Francis has changed nothing. “I am a son of the Church,”
he said shortly after his election. He teaches exactly what his predecessors
have taught. A professor at Notre
Dame University
wrote an article, which the New York
Times was only too
happy to print (no surprise there!), suggesting that Pope Francis might soon
tell us that there were cases when abortion was perfectly OK. What
nonsense!
Jesus responds to those who take
offense at him with words that have become proverbial: “A prophet is not
without honor except in his native place.”
Mark concludes his report of Jesus’
home visit by writing: “So he was not able to perform any mighty deed there …
He was amazed at their lack of faith.” It is faith which opens the door to the
action of God in our lives. What prayer could we better offer in this Mass than
that of the man seeking healing from Jesus, who prayed: “Lord, I believe, help
my unbelief.”
No comments:
Post a Comment