Homily for December 4th,
2015: Matthew 9:27-31
“Do you
believe that I can do this?” Jesus asks the two blind men who ask for healing.
“Yes, Lord,” they respond. This declaration of faith is crucial. Faith opens us
up to the action of God, as the sunshine opens up the flowers to the sun’s life
giving warmth and the morning dew. Jesus reaffirms the close connection between
faith and healing when he says: “Let it be done to you according to your faith.”
Whereupon he touches the two and they are immediately healed.
Now comes a
surprise. “See that no one knows this,” he commands. Why? Bible scholars have
been puzzling over this question ever since the gospels were written. The most
convincing answer seems to be that Jesus did not wish to be known as a sensational
wonder-worker. If all those who preach Jesus Christ today were to follow his
example, a number of hot gospelers on TV have to go off the air. In Jesus’ day
many of his people thought that when the long awaited Messiah came, he would be
a person of power and glory. The only power that Jesus had was the power of
love. His only glory was acceptance of the cross – an instrument of shame,
degradation and death.
Pope Benedict
gives perhaps the best explanation for Jesus’ unwillingness to reveal his true
identity until after his resurrection. Identifying himself publicly as Messiah,
the anointed servant of God, “would undoubtedly have been misinterpreted in the
public climate of Israel
[Pope Benedict writes] and would necessarily have led to false hopes in him and
on the other hand to political action against him. … The true Messiah is the
‘Son of Man,’ who is condemned to death as the precondition for his entrance
into glory as the one who rose from death after three days.” (Jesus of Nazareth :
from the Baptism in the Jordan
to the Transfiguration, pp. 297f)
The two newly
healed blind men know nothing of all this, of course. Overwhelmed with
gratitude for their newfound sight, “they went out [Matthew tells us] and
spread word of him throughout all that land.” Now, after Jesus’ crucifixion and
resurrection has removed all false expectations of the Messiah, Jesus invites
us to do the same: with words when necessary, but in any case through a joy no
less intense and contagious than that of the two men in today’s gospel: previously
blind, but now able to see.
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