Homily for August 31st, 2015: Luke 4:16-30.
“All spoke
highly of him,” we heard in the gospel after Jesus has read in the synagogue
from the prophet Isaiah and proclaimed the fulfillment of Isaiah’s prophecy
that God would send someone to comfort, heal, and liberate people. Only a few
verses later, however, the same people who were “amazed at the gracious words
that came from his mouth” are ready to hurl Jesus headlong from the brow of the
hill on which Jesus’ home tome, Nazareth ,
was built. What’s going on here?
The “year
acceptable to the Lord” which Jesus says he was sent to proclaim is reminiscent
of the jubilee years, celebrated by Jews in Jesus’ day every half-century.
During a jubilee year the fields lay fallow, people returned to their homes,
debts were forgiven, and slaves set free. Jubilee years also reminded people that
God did not reserve his blessings for those he had called to be especially his
own. God loves and blesses all
people.
Jesus gives his Jewish hearers two examples
of this universal love. During a prolonged famine, Jesus reminds them, God sent
our great prophet Elijah not to a member of our own people, but to a Gentile
widow living outside Israel .
And Elijah’s successor, Elisha, never cured any lepers among our own people,
only the Gentile Naaman, from Syria .
Those were the words that changed the people’s admiration for Jesus to
resentful anger.
In May 2013 Pope Francis caused similar
outrage in some quarters by saying, during his homily at a daily Mass: “The Lord has redeemed all of us, all of us,
with the Blood of Christ: all of us, not just Catholics. Everyone! ‘But Father,
the atheists?’ Even the atheists. Everyone! Christ died for all, even for atheists.”
He was
repeating, in more colloquial language, the teaching of the Second Council:
“Those also can attain salvation who, through no fault of their own, do not
know the Gospel of Christ or his Church, yet sincerely seek God and moved by
grace strive by their deeds to do his will as it is known to them through the
dictates of conscience” (LG 16).
Being a member
of God’s holy Catholic Church is a great privilege and a blessing. But it does
not give us a first-class ticket to heaven.
No comments:
Post a Comment