Homily for May 26th, 2015: Sirach 35:1-12; Mark
10:28-31.
“Appear not
before the Lord empty-handed . . . With each contribution show a cheerful
countenance, and pay your tithes in a spirit of joy. Give to the Most High as
he has given to you, generously, according to your means.” These words from the
Old Testament book Sirach, in our first reading, contain a whole theology of
giving. Jesus surely had them in mind when he answered Peter’s implied question
in today’s gospel reading. I say “implied,” since Peter did not actually formulate
a question. Instead he simply made a statement: “We have given up everything
and followed you.” Peter’s words immediately follow Jesus’ command to the rich
young man in yesterday’s gospel reading: “Go sell what you have, and give to
the poor and you will have treasure in heaven.”
In reminding
Jesus about what he and the other disciples had sacrificed in order to follow
Jesus, Peter was implying the question: ‘What reward will we have?’ Jesus responds by saying, in effect: ‘You will receive,
already in this world, a hundred times as much as whatever you have given up
for me; and in the world to come eternal life.’ Jesus qualifies this promise
with the words, “with persecution.” The persecution which those two words
foretold would start soon after Jesus’ resurrection and ascension to
heaven. It would continue, with varying intensity, for three centuries more.
Today it has
returned: in the Middle East and parts of Africa ,
where the age of martyrdom has returned with an intensity, cruelty, and
brutality not seen since antiquity. The persecution we are witnessing in this
and other western countries has not reached that intensity – yet. But it is
there nonetheless. The late Cardinal George of Chicago was referring to this persecution in
his oft-quoted statement to a priests’ gathering a few years ago: “I expect to
die in my bed. My successor will die in prison. His successor will die a martyr
in the public square.” Too often omitted, when those words are quoted, is the
cardinal’s concluding prophecy: “His
successor will pick up the shards of a
ruined society and slowly help rebuild civilization as the Church has done so
often in human history."
We
pray therefore in this Mass, as Jesus has taught us: “Deliver us from
evil.”
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