Homily for May 23rd , 2015: John 21:20-25.
Having just received Jesus’
commission to “feed my sheep,” Peter asks about the man standing next to him,
“the one who reclined upon [the Lord’s] breast during the [last] supper,” and
asks: “Lord, what about him?” Bible scholars have been debating the reason for
this question for two millennia. Some think that Peter may have been genuinely
concerned that Jesus had said nothing about the fate of Peter’s best friend and
fellow fisherman. Others discern a touch of jealousy in Peter, long present
because of the special closeness between Jesus and this disciple, open for all
to see. Both views are pure speculation. We simply don’t know the reason for Peter’s
question. And at the end of the day, it really doesn’t matter. As we have
already seen, not everything in Scripture is plain, simple, or obvious.
As so often in the gospels, Jesus
does not answer the question he has been asked. Directing Peter to concentrate
on the commission he has just received, Jesus answers the latter’s question
with one of his own (a common practice in Jewish dialogue and disputation):
“What if I want him to remain until I come? What concern is it of yours?” This
response would be especially appropriate if Peter’s question contained a touch
of jealousy.
John’s gospel closes with an
affirmation of authenticity: “It is this disciple who testifies to these things
and has written them, and we know that his testimony is true,” The concluding
final sentence -- about there not being enough room in the whole world for
books to record all Jesus’ works -- is a clear example of hyperbole: deliberate
exaggeration for the sake of effect. This was common in antiquity. The Jewish
philosopher Philo, for instance, writes: “If [God] were to display all his
riches, even the entire earth, with the sea turned into dry land, would not
contain them.” And the Church Father Origen says: “It is impossible t commit to
writing all those particulars that belong to the glory of the Savior.” [cf.
Raymond E. Brown, The Gospel according to
John, p. 1130]
The significance of the statement for
us is simply this: if we are trying to follow Jesus’ command to love God and
neighbor with all our heart, mind, and soul, we will be discovering more about
him every day; until he sends his angel to call us home, to the place which he
has prepared for us – where we shall experience not only peace and joy but ecstasy; for we shall see God face to face.
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