Homily for October 31st: Luke 14:1-6.
Few things
were more important for devout Jews in Jesus’ day, or for Orthodox Jews day,
for that matter, than the observance of rest on the Sabbath, laid down in the
fourth of the Ten Commandments. We find the Commandments twice over in the
Bible: in the 20th chapter of Exodus, and in the 5th
chapter of Deuteronomy. The command in both passages is to keep the Sabbath
holy by refraining from work. But what types of work were forbidden? Successive
generations of rabbis and scholars of God’s law debated this, producing over
time a long list of activities forbidden on the Sabbath. Orthodox rabbis continue to develop
the list today, to cover activities which did not exist previously, like driving a car
or watching television.
In today’s gospel
reading Jesus, dining on a Sabbath at the house of a devout Pharisee, is
confronted by a man with a serious illness: “dropsy,” an archaic term for what
doctors today call “edema,” swelling of the lower legs due to excess water.
Before healing the man, Jesus asks his fellow guests whether it is lawful to
heal on the Sabbath. Receiving no reply, Jesus goes ahead and heals the man.
Sensing the indignation of the guests at his violation of God’s law, Jesus asks
them another question: “Who among you, if your son or ox falls into a cistern,
would not immediately pull him out on the Sabbath day?” Once again, no one
dares answer.
Jesus’
questions are very like issues with which the Church is wrestling right now.
Can we admit to Communion people who have divorced and entered a second
marriage while the first partner is still living? And how do we show love and
compassion to people living with a partner of the same sex in what they claim
is a marriage? Church teaching is clear in both cases. Marriage is exclusively
between people of different genders; and once established it can be terminated
only by death.
Bishops and
cardinals from the whole word wrestled with these difficult questions for two
weeks in Rome
earlier this month without reaching agreement. A similar gathering will
continue in October next year. We need to pray that the Holy Spirit will guide
the Church to answers that respect the truth about marriage, without infringing
on the duty of compassionate love for others.
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