25th Sunday in Ordinary Time, Year
A. Matthew
20:1-16a
AIM: To help the hearers trust not in their merits,
but in God’s mercy.
It seems terribly unfair, doesn’t it?
Even a child can see that is isn’t right to pay people who have worked all day
in the blazing sun no more than those who have worked only an hour. Many years
ago I spoke about this parable to some wonderful Sisters in St. Louis with whom I lived for seventeen
years. When I had finished reading the story, I could see an elderly German
Sister in the front row frowning.
“They all get the same,” she said. She
was pretty burned up about it.
We should
be burned up about it. If we’re not, we haven’t been listening: or the story is so familiar that it no
longer disturbs us. To understand the story we have to realize that it is not
about social justice. It is about God’s generosity. If Jesus were telling the
story today, it might go something like this.
A rancher in one of the “salad factories”
of California’s San
Fernando valley is eager to harvest his crop before a threatened
change in the weather. So at dawn he’s off to the hiring hall at the edge of
town. The men he finds there are able-bodied and eager to work. But they also
know their rights. They bargain with
the rancher about the conditions of work, and about their wages. When they
strike a deal, they feel good about it. The work will be hard, but they know
they will be well paid.
At intervals during the day, the
foreman tells the rancher that more workers will be needed if they want to get
in the whole harvest in time. So the rancher makes repeated trips to town to
hire additional help. Each time the workers he encounters are less promising.
The men he finds lounging around in mid-afternoon are the dregs of the local
labor market: drifters, panhandlers, winos. While those hired at dawn have been
working in the hot sun, these men have spent another day idle, reflecting
glumly on the hopelessness of their lot. There is no bargaining with men like
that. As much out of pity as for any real help this sorry lot can offer, the
rancher tells them:
“Get into the truck, fellows. There’s
work for you out at my place.”
At quitting time, those hired last are
first in the pay line. These are the men whom life has passed over. They have
learned through bitter experience that every man’s hand is against them. They
wish now that something had been said about wages before they got into the
rancher’s truck a couple of hours earlier.
The first man in line receives his pay
envelope. He rips it open — and can’t believe his eyes. It contains a whole
day’s pay! He stands there dazed, tears of joy welling up in his eyes. He
expected to be swindled. Instead, he has been treated generously — far more generously,
he knows, than he deserves.
Meanwhile, news of what the first men
in line are receiving is being passed back to those in the rear. These are the
men who have worked hard all day. They calculate how much they will receive at the same hourly rate. Imagine their
indignation when they receive exactly what they had bargained for in the early
morning. They protest angrily to the rancher.
“It’s my money, isn’t it?” he answers
them. “If I want to be generous to someone else, what’s that to you?”
We are left with the injustice. The
story begins to make sense only when we ask: who was happy? who was
disappointed? and why? Those who were happy were the men hired last and paid
first. They had not bargained. They had nothing to bargain with. They were
little better than beggars. It was these beggars, however, who went away happy,
while the bargainers were unhappy.
Why? Not because they had struck a bad
bargain. No, at the beginning of the day they knew it was a good bargain. Nor were they unhappy
because the bargain was not kept. On the contrary, it was kept to the letter.
At the end of the day, however, they thought of something that had never
occurred to them when they were hired. They thought they deserved more.
The men who went away happy did not
appeal to what they deserved. They knew they deserved very little. he only thing they could appeal to was the
rancher’s generosity. That is the key
to a right relationship with God, Jesus says.
Appeal to God’s generosity and you will be flooded with joy. Appeal to
what you deserve, and God will give
it to you. God is always just. He never short-changes us. When we discover,
however, how little we actually deserve, we’ll probably be disappointed.
We know the story as the parable of
the laborers in the vineyard. A better title would be the parable of the
Bargainers and the Beggars. The story is important for us. It flies in the face
of everything we’ve been taught. Society says we should not be beggars. We should work
for what we get, not depend on handouts. In everyday life that is fine. With
God, however, different standards apply. He loves to give handouts! To receive
them, however, we need to stand before him empty-handed, appealing (if we must
appeal at all) not to God’s justice but to his mercy. More, we must forget
about keeping track of what we think we “deserve” and stop worrying that others
whom we consider “less deserving” (or not deserving at all!) share the Lord’s
overflowing bounty with us.
The full-time workers in this story
resemble the elder son in the story of the Prodigal Son, angry at the
undeserved welcome extended to his shiftless younger brother. Like those who
had worked all day in the vineyard, the elder brother thought he had been
short-changed. He was mistaken. “Everything I have is yours,” his father told
him (Luke 15:31). What more could he have received than that? The elder brother
in that story needed to stop keeping score and join in welcoming the family
member who, despite his folly and sin, was still his brother.
Are you a score-keeper, always
reckoning what’s coming to you? Are you, with God, a bargainer — or are you a
beggar? If you want to experience God’s justice,
be a bargainer. He is a God of justice. He’ll never short-change you. When you
discover, however, how little you deserve on any strict accounting, you’ll
probably be disappointed, perhaps even shocked.
So perhaps you’d rather experience
God’s generosity. If so, then you
must learn to be, before God, a beggar. Then you will be bowled over with the
Lord’s generosity. You will know Mary’s joy at the news that she was to be the
mother of God’s Son: “The hungry he has given every good thing, while the rich
he has sent empty away” (Luke 1:53).
Ask the Lord who bestows his gifts not
according to our deserving but according to his boundless generosity to give
you that hunger which longs to be fed; that emptiness which yearns to be
filled. Stand beneath his cross and say, in the words of the old evangelical
hymn:
Nothing in my hand I
bring, simply to your cross I cling.
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