Homily for Sept. 1st, 2014: Luke 4:16-30.
“All spoke
highly of him,” after Jesus reads in the synagogue from the prophet Isaiah and
proclaims the fulfillment of Isaiah’s prophecy that God would send someone to
comfort, heal, and liberate people. Only a few verses later, however, the same
people who were “amazed at the gracious words that came from his mouth” are
ready to hurl Jesus headlong from the brow of the hill on which Jesus’ home
town, Nazareth,
was built. What’s going on here?
The “year
acceptable to the Lord” which Jesus says he was sent to proclaim is reminiscent
of the jubilee years, celebrated by Jews in Jesus’ day every half-century.
During a jubilee year the fields lay fallow, people returned to their homes,
debts were forgiven, and slaves set free. Jubilee years also reminded people that
God did not reserve his blessings for those he had called to be especially his
own. God loves and blesses all
people.
Jesus gives his Jewish hearers two examples
of this universal love. During a prolonged famine, Jesus reminds them, God sent
our great prophet Elijah not to a member of our own people, but to a Gentile
widow living outside Israel.
And Elijah’s successor, Elisha, never cured any lepers among our own people,
only the Gentile Naaman, from Syria.
Those were the words that changed the people’s admiration for Jesus to
resentful anger.
Last May Pope Francis caused similar
outrage in some quarters by saying, during his homily at a daily Mass: “The Lord has redeemed all of us, all of us,
with the Blood of Christ: all of us, not just Catholics. Everyone! ‘But Father,
the atheists?’ Even the atheists. Everyone! Christ died for all, even for atheists.”
Pope Francis was
repeating, in more colloquial language, the teaching of the Second Council:
“Those also can attain salvation who, through no fault of their own, do not
know the Gospel of Christ or his Church, yet sincerely seek God and moved by
grace strive by their deeds to do his will as it is known to them through the
dictates of conscience” (LG 16).
Being a member
of God’s holy Catholic Church is a great privilege and a blessing. But it does
not guarantee us a first-class ticket to heaven.
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