Homily for Dec. 26th, 2013: Acts of the Apostles
6:8-10; 7:54-59; Mt. 10:17-22.
A priest
fifteen or perhaps more years ordained, told me recently that he was concerned
about the overly rosy image of priesthood being offered to today’s seminarians.
The recruitment material sent out by Vocation Directors is full of success
stories. All the photos on the websites of today’s seminaries show young men
laughing, smiling, and joking. None of this is false. Thousands of priests
testify to the joy of serving God and his holy people as a priest. I’m happy to
be one of them. The late Chicago
priest-sociologist and novelist Fr. Andrew Greely said: “Priests who like being
priests are among the happiest men in the world.” And he cited sociology surveys
to back up this statement.
The result of
all this happy talk, my priest-friend told me, was that young priests who have
a bad day, a bad week, or who encounter rejection or failure, start thinking
that perhaps they have chosen the wrong vocation and should abandon priesthood. Jesus
never promised his disciples that they would have only joy, success, and
happiness. Both of today’s readings are about the price of discipleship. “You will be hated by all because of my name,” Jesus says at
the end of today’s gospel. Only after these words warning about the cost of
discipleship does he proclaim the good news: “But whoever endures to the end
will be saved.”
Christmas is a
feast of joy, of course. But the day after Christmas each year reminds us that
this joy has a price. In a dispute with his enemies, the deacon Stephen, the
Church’s first martyr, cries out: “Behold, I see the heavens opened and the Son
of Man standing at the right hand of God.” Infuriated by the supposed blasphemy
in those words, his enemies take Stephen outside the city and stone him to
death. Omitted from our first reading are Stephen’s dying words: “Lord, do not
lay this sin to their charge.” Jesus too suffered outside the city. Among his
Last Words was the prayer: “Father, forgive them, for they know not what they do.”
Speaking a few years ago to a group
of priests about the increasing secularization of our society, Cardinal George of Chicago
said, in what he recently admitted was “overly dramatic fashion: “I expect to
die in bed; my successor will die in prison; and his successor will die a
martyr in the public square.” Mostly omitted by those who quote these words, is
the good news which the cardinal spoke in conclusion: “His successor will pick
up the shards of a ruined society and slowly help rebuild civilization, as the
Church has done so often in human history.”
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