Homily for Oct. 30th, 2013. Luke 13:22-30.
ALord, will only a few people be
saved?@ Jesus is asked in our gospel
reading. The question was asked out of mere curiosity. Jesus never answered
such questions. Here he turns to a different question B and a far more important one: AHow can I be saved?@ Many, he warns, will not be saved.
People who are complacent, who think they can postpone their decision for God,
will find themselves shut out from God=s presence. Many others, however, who do not
belong to God=s chosen people, will be
saved, Jesus says. APeople will come from the east and the west and from the
north and the south and will recline at table in the kingdom of God.@ God offers salvation not just to one
people, but to all peoples.
The lesson for us Catholics is clear.
A Catholic baptismal certificate and attendance at Sunday Mass do not guarantee
salvation. Our Catholic faith must produce fruits in daily life. If it does
not, we too risk hearing one day the terrible words in today=s gospel: AI do not know where you are
from. Depart from me, all you evildoers!@
AStrive to enter through the narrow
gate,@ Jesus says. That Anarrow gate@ stands for every situation in which
God=s demands weigh heavily on us and
seem too hard to bear. Our trials and sufferings are the homework we are
assigned in the school of life. Our teacher in this school is Jesus Christ.
Whatever trials and sufferings we encounter, his were heavier. This is the Anarrow gate@ of which Jesus speaks in the gospel:
the patient endurance of all the hard things that life sets before us. Jesus
never promised that God would protect us from trials and sufferings. He
promises that God will be with us in trials and suffering.
Today=s gospel begins by saying that Jesus
was Amaking his way to Jerusalem.@ For Jesus, our teacher in life=s school, Jerusalem
meant Calvary. There he passed through his Anarrow gate.@ There he had his final examination
in life=s school. John=s gospel tells us that Ain the place where [Jesus] was
crucified there was a garden, and in the garden a new tomb ...@ (19:41). In that garden tomb, hard
by Calvary, the Lord=s heartbroken friends laid his dead
body on Good Friday afternoon. From that tomb Jesus was raised on the
third day to a new and glorious life beyond death. He had passed his final
examination. He had graduated. For him there would be no more school, no more
examinations, no more suffering.
Jesus invites us to walk the same
road he walked. Here in the Eucharist,
he gives us the food we need for our journey. He invites us to make our
way to Jerusalem, there to pass through our
narrow gate to Calvary B but beyond Calvary to
resurrection and the fullness of eternal life with him.
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