Exod.
2:1-15a
Yesterday’s first reading said that
Pharaoh, fearful that the Hebrews living in Egypt
as slaves were becoming too numerous, ordered that every newborn Hebrew son
must be thrown into the Nile. When the baby
Moses is born, his mother obeys the letter of Pharaoh’s decree, though not its
intent. After hiding her child for three months, she places him in a
waterproofed basket among the reeds at the river’s edge. There the baby is
found by none other than the daughter of the man who has ordered his
destruction. A remarkable coincidence? That is the modern view. For the
biblical mind the rescue was the work of God himself – a conviction which lives
on in our saying: coincidences are God’s way of remaining anonymous.
So it comes about that this son of an
oppressed people is brought up at the royal court. Grown to manhood, Moses is
not content simply to enjoy his privileged position. Seeing a fellow Hebrew
being abused by an Egyptian, Moses kills the oppressor, and buries the man’s body
in the sand. At great personal risk Moses has done something truly great: he
has struck a blow for the liberation of his people.
When
Moses goes out the next day and sees two of his own people fighting, he tries
to separate them. They are resentful. “Are you thinking of killing us, as you
killed the Egyptian?” they ask. Moses was confident that he had covered his
tracks. Horrified to discover that his blow for justice is known, Moses fears
for his life, and flees. He becomes a refugee, stripped not only of the
privileged life he has enjoyed hitherto, but also of the family and social ties
which were so important in the ancient world. The courageous crusader for
justice has become a Nobody. The story does not end there, however. As we shall
hear in the coming days, God still has something for the failed liberator to
do.
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