The
suggestion of the farmer’s slaves that they should pull up the weeds in his
field was entirely reasonable. The farmer rejects the suggestion
nonetheless. There will be a time for
separating the weeds from the wheat, he says. But that is later. Until then, he
orders, “let them grow together.”
The parable is important for people
who are scandalized because the Church contains so many hypocrites: people who
come to church on Sunday, but whose lives the rest of the week are inconsistent
with the words they hear and speak in church. Jesus knows that his Church will
always contain people who, because their hearts are far from God, are not part of his kingdom. Separating true
believers from hypocrites, however, is for God not for us. Only God can
purify his Church; for only God can see people’s hearts
Which one of us would not like to have
a Church in which everyone from First Communion children to the Pope always
practiced what they preached? Wouldn’t that would be beautiful? But creating
such a pure Church is God’s work, not ours. And the time for God’s final
purification is not yet.
Note that I said “final purification.” Purification
of the Church through suffering, repentance, and forgiveness goes on all the
time. The Second Vatican Council said that the Church is “always in need of
being purified” (LG 8, end). The
time for final purification, however,
is not yet. That “not yet” contains a warning, but also encouragement. The warning is contained in the farmer’s order
at harvest time: “First collect the weeds and tie them in bundles for burning.”
God delays his judgment because he is patient. One day, however, patience will
give way to judgment. That is the warning. The story’s encouragement is its message that the Lord’s Church has room for everyone.
I’d like to leave you with a question,
for your own reflection: If the Church were really as pure as we would all like
it to be, can we be confident that there would be room in it for ordinary, weak
sinners like ourselves?
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