Homily for March 12th, 2016: Jeremiah 11:18-20; John 7:40-53.
“A division occurred in the crowd because of him,” we heard in the gospel. Some said, “This is truly the Prophet.” Others, who were already believers, confessed openly: “This is the Christ.” At which still others scoffed, saying that was absurd. Everyone knew that the Messiah would be descended from David and come from David’s town,
Bethlehem, only six miles from . Jerusalem
Jesus was known as the rabbi from
Nazareth in Galilee, a
little hick village up north – in the boondocks, we would say. The Jewish
authorities held this snobbish view. They scoff superciliously: “Have any of
the authorities or the Pharisees believed in him? But this crowd, which does
not know the law, is accursed.”
To think of a modern equivalent we might imagine the mayor of a small town in our deep South, or in the Nevada desert, with a population of less than 500, appearing in Washington to offer a solution to one of our major problems – immigration, say, or health care. No one in the White House or in Congress would take him seriously.
When the authorities send the police to stop all this unrest and controversy by arresting Jesus, they come back empty handed. Asked why they have not accomplished their mission, the cops defend themselves by saying: “Never before has anyone spoken like this man.”
One member of the ruling class, Nicodemus, a member of the Sanhedrin, the governing body of
, protests against his
colleagues’ contemptuous dismissal of Jesus. Readers of John’s gospel have met
him before, when he came to Jesus by night, so that his visit would remain
secret. Jesus told him he must be “born again.” Nicodemus didn’t understand
that. But he clearly remained fascinated by this unusual rabbi from Israel . Now he protests: “Does our law condemn a man
before it first hears him?” Nazareth
Nicodemus has been called “a tentative disciple”: drawn to Jesus, but unable to make the total commitment that Jesus asks. There are many like him. We pray in this Mass that we may move beyond tentative discipleship and give ourselves totally to the Lord, who surrendered himself totally for us, even unto the shedding of his life’s blood.