Wednesday, April 8, 2015

"THE DISCIPLES REJOICED WHEN THEY SAW THE LORD."


Second Sunday of Easter, Year B: John 20:19-31.
AIM: To help the hearers experience and cultivate Christian joy. 
AThe disciples rejoiced when they saw the Lord.@ What about us? If someone who knew nothing about Christianity were to drop in at Mass on Sunday morning in a typical Catholic parish, would the visitor be struck by our joy? If not, why not?
 One reason is the emphasis in Catholic teaching on the obligation of attending Sunday Mass. People who come simply to fulfill an obligation are hardly likely to experience much joy. For such people attending Sunday Mass is like paying insurance premiums: something done with little joy, perhaps even with a certain amount of resentment, simply because it is too dangerous to be without it, and you never know when you might need it.
That=s no reason to drop the obligation. We need obligations. Obligations are the bridges which take us over the valleys in life, when zeal and enthusiasm slacken. But things done solely out of obligation bring little joy. How much joy would there be in a marriage, for instance, in which the spouses thought only of their mutual obligations? in which they never did anything out of love, just to make each other happy?
In reality, Sunday Mass is so much more than an obligation. It is meant to be a celebration. Today=s gospel reading tells us how Jesus celebrated the first two Sundays after his resurrection, with his closest friends.  AOn the evening of that first day of the week,@ the day of the resurrection, seeing Jesus was the last thing his demoralized and frightened friends were expecting. After the tragedy of Calvary just two days before, had come the discovery that the Lord=s body was no longer in its final resting place. Terrified of what fresh disaster might await them, the disciples had locked the door of the room where they met.
How filled with joy Jesus must have been at being able to surprise those friends of his! Even the locked door was no barrier to him now. Jesus had not been brought back to his old life. That ended on Calvary. He had been raised to a new and higher life. He was no longer subject to the old restrictions of time and space. The gospel tells us that Jesus returned Aa week later@ in the same room. Again it was the Afirst day of the week@ C Sunday.
Jesus greets his frightened friends with the conventional Jewish greeting: AShalom C peace be with you.@ The peace he gives is far more, however, than mere absence of care and worry. Before his crucifixion Jesus had told them: APeace is my parting gift to you, my own peace, such as the world cannot give@ (John 14:27). The world cannot give this gift because the peace Jesus gives comes from outside this world, from God. It is available to those C and only to those C who enter into a relationship of loving trust with Jesus Christ. (See Lk 19:42; Eph. 2:14 & 17)
All the Lord=s gifts, however, are given under one strict condition: that what we freely receive, we freely share with others. Immediately, therefore, Jesus tells his friends: AAs the Father has sent me, so I send you.@ And to enable them to fulfill this sending, he gives another gift: his Holy Spirit.  Breathing on them, as God breathed on the first man Adam in creation (Gen. 2:7), Jesus imparts the Holy Spirit; and with the Spirit the power to forgive sins. This power lives on in the Church today in the sacrament of penance or reconciliation. 
That scene in the locked room on the first Easter evening is repeated every time we, the friends of Jesus, gather to fulfill his command the night before he died to Ado this in my memory@ with the bread and wine. Jesus comes to us, as he came to his frightened friends in Jerusalem two thousand years ago, in all the joy of his resurrection. He gives us, as he gave them, his peace: a peace which the world cannot give; the peace of those who live in loving trust in Him, our risen Lord. We recall this gift in the prayer which immediately follows the Our Father: ALord Jesus Christ, you said to your apostles, I leave you peace, my peace I give you ...@ And immediately we exchange a sign of this peace with one another. Strengthened, then, by receiving the Lord=s body and blood, present under the forms of bread and wine through the power of the Holy Spirit, we are sent forth at the close of Mass to a spiritually hungry world to share with others the peace, and the forgiveness, which the Lord gives us here. Is that all just an obligation? Can you see now why, in reality, the Mass is a celebration C and one moreover which should fill us with joy?
If there is no joy in your heart, or too little, then let me give you the remedy.  Learn to count your blessings. Cultivate the habit of thanksgiving. Let no day go by without thanking your heavenly Father for all his goodness to you. Show me a joyful person, and I=ll show you someone who thanks God daily, even hourly, for the Lord=s overwhelming goodness. 
One of the Lord=s greatest gifts to me was inspiring me to start doing that very early in life. As a schoolboy I used to go into church on my birthday C I began, I think, at age thirteen C and kneeling or sitting before the tabernacle, I would write down in a notebook all the reasons I had to thank God. It was always a long list. It wasn=t hard. It was easy. And it filled my heart with joy.
I don=t keep those lists any more. But the prayers of thanksgiving continue. A few years back I read an article by the late Chicago priest, novelist, and sociologist, Fr. Andrew Greeley. One sentence lifted me out of my chair. APriests, who like being priests,@ Fr. Greeley wrote, Aare among the happiest men in the world.@ I sent him an e-mail at once: AAndy, you=re right! I can confirm that from my own experience.@ 

APriests who like being priests are among the happiest men in the world.@ Priests have no monopoly on that happiness, and on that joy. It comes to all those who cultivate the habit of thanksgiving.

On the first Easter evening those friends of Jesus in the locked room were filled with joy at seeing the Lord again, and hearing his familiar voice. We who cannot see the risen Lord, or hear his voice, save with the eyes and ears of faith, can share their joy. For us Jesus has a gift, and a blessing, not given to those first friends of his. It is contained in the closing words of today=s gospel. Jesus is speaking those same words to us in this church, right now:

ABlessed [and the world means Ahappy@ and Ajoyful@] are those who have not seen and have believed.@

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