Homily for May 24th, 2017: Acts 17:15, 22-18:1.
So Paul tries a different approach this time. He starts not with Scripture but with the actual situation in
with its many temples to numerous gods and goddesses. This is an example of his
becoming “all things to all people,” about which Paul writes in his first
letter to the Corinthians (9:22). Paul begins then: “I see you are very religious.” That is called, in rhetoric, a captatio benevolentiae: capturing the
hearers’ attention and goodwill with benevolence or kindness – in this case
with flattery. Referring to all the temples which he sees on the hill Areopagus
in the center of Athens, Paul says that one in particular has caught his eye,
because of the inscription it bears: “To an Unknown God.” The Athenians who
erected it obviously wanted to cover all the bases. Athens
“What therefore you unknowingly worship, I proclaim to you,” Paul says. This Unknown God is the one who created all that is, he continues. He has come down to us in the person of a man named Jesus, whom he raised from the dead. The mention of resurrection causes some to scoff. Everyone knows that is absurd: when you’re dead, you’re dead. Others react more politely, but still with condescension: “We’d like to hear more about this – just not now. Another day, perhaps.”
Some, however, accept Paul’s message, and become believers. One is obviously a man of importance: a member of the Court of the Areopagus. Another is a woman of whom we know only her name, Damaris. Paul’s attempt to “become all things to all people” seems have had only modest success. It is a picture of the Church’s evangelism in every age. As in Jesus’ parable of the sower and his seed: despite the waste of so much of the farmer’s efforts, “some seed falls on good ground and produces a rich harvest, at a rate of thirty- and sixty- and a hundredfold.” (Mark 4:8).