Homily for October 5th, 2016: Luke 11:1-4.
With his gift of the Lord’s Prayer, the only prayer Jesus ever gave us, he offers us a pattern for all our prayer, especially private prayer. “Father,” Jesus begins. When we begin like that, we are acknowledging that we can’t make it on our own. From infancy to old age we are dependent on Another: the One whom Jesus addressed with the intimate word, Abba – akin to “Daddy” in English.
Three petitions follow, having to with our heavenly Father himself. “Hallowed be thy name” is the first. It means “may your name be kept holy.” God’s name is kept holy when we speak it with faith, not as a magical word to get his attention, or to con him into giving us what we want. We couldn’t do that even if we wanted to, for God acts in sovereign freedom.
“Thy kingdom come” is a petition for the coming of God’s rule over us and the whole world. We are unhappy, and frustrated, because the world, and too often our own personal lives as well, do not reflect God’s rule. “Thy will be done, on earth as it is in heaven,” extends this petition. In heaven God’s will is done immediately, and gladly.
The four petitions follow have to do not just with own needs, but also with those of our brothers and sisters in God’s family: for bread, forgiveness, deliverance from temptation, and victory over evil.
Here is a suggestion which can help you to appreciate the Lord’s Prayer more deeply. Rather than just rattling it off, as Catholics mostly do, take at least five or ten minutes to pray it slowly, phrase by phrase, even word by word. Start with the opening word: “Our.” Ponder the full meaning of that word. Pray that you may be mindful not only of your own needs, but also of the needs of others -- your brothers and sisters. That could be your whole prayer for five or ten minutes. Move on the next day to the word “Father,” and on the day following pray over the words “Hallowed be thy name.” Practiced faithfully, and with patience, this way of praying the one prayer Jesus has given us will help you realize that the words are not just a pious formula. Rightly prayed, they bring you close to Him who tells us in John’s gospel: “All this I tell you that my joy may be yours, and your joy may be complete” (15:11).