PROCRASTINATORS

Homily for November 3rd, 2015. Luke 14:15-24.

          Some Scripture commentators suggest that the host in the parable we have just heard was a tax collector. His party is an attempt to break into society by inviting the leading citizens of the town and providing lavish entertainment. His guests have all told him, in the offhand way that people do, that  they’d be happy to come to his house.  “Any time,” they’ve all said. When the invitations arrive, however, it turns out that these acceptances were insincere. The excuses offered are so flimsy as to be almost pathetic.

          Jesus’ hearers would have smiled as they heard of the frustration of the host’s plans. He thought he was going to make a big splash. Now all his guests have stood him up. The man’s growing anger enhances the humor of the situation. He resolves to repay the insults of his intended guests with an insult of his own. He will give a party for people whom those originally invited hold in contempt. That will show them! 

          The parable, like many others, contains a warning — but also good news. The warning is the exclusion of those first invited. They represent Jesus’ critics: people confident that the best seats at the banquet were reserved for them. They assume that there will be other opportunities, other invitations. Too late, they discover that this was their final chance.    

         The parable’s good news is contained in the description of the substitute guests. They are a portrait of Luke’s own Christian community: “the poor, the blind, the crippled, the lame.” The parable’s good news is its assurance that God welcomes not just the fit and strong, people whose good moral character makes them role models and leaders. The Lord who was reproached in his earthly life for welcoming sinners and eating with them continues to do the same today. To claim a place at his table we need to show him not our successes but our failures; not our strength but our weakness; not health but sickness.

          Preaching on this parable back in 2006, Pope Benedict XVI told about bishops from Western countries, Europe especially, telling him on their visits to Rome about how people refuse the Lord’s invitation to his banquet. Yet at the same time, the Pope said, “I also hear this, precisely from the Third World: that people listen, that they come, that even today the message spreads along the roads to the very ends of the earth, and that people crowd into God’s hall for the banquet.”

          Are you among them?