A SINFUL WOMAN'S GRATITUDE

Homily for Sept. 17^th, 2015: Luke 7:36-50.

          Let’s get one thing straight right away. The “sinful woman in the city” whom we have just heard about in the gospel is not Mary Magdalene. Luke will mention Mary Magdalene just 2 verses after the close of today’s gospel reading; yet he says nothing to suggest that she is the same woman whose over the top behavior he has just described. Nor need we assume that this “sinful woman,” as she is called, is a prostitute. There are plenty of serious sins which are not sexual. 

          Jesus is dining in the house of a Pharisee, a man proud of his meticulous observance of all the details of God’s law. “If this man were a prophet,” Jesus’ host says to himself, “he would know who and what sort of woman this is who is touching him, that she is a sinner.”

With his unique ability to read the human mind and heart, Jesus perceives at once what his host is thinking. Jesus is a prophet. He has already read his host’s unspoken thoughts. He responds by telling the story of two debtors. One owes a sum equal to 18 months’ daily wages; the other’s debt equals a worker’s pay for just 50 days. When both men tell their creditor they cannot pay their debts, he says, ‘Forget about it.’ Which would love the creditor more? Jesus asks. The answer is obvious. We can see the Pharisee’s resentment at having to give this answer by the frigid words he speaks: “The one, I suppose, whose larger debt was forgiven.”   

Jesus then contrasts the formally correct welcome he has received from his host with the extravagant welcome of the sinful woman. Her behavior is the response, Jesus says, to my forgiveness of her sins. This causes the other guests to ask: “Who is this who even forgives sins?” To which Jesus responds by telling the sinful and now forgiven woman: “Your faith has saved you; go in peace.” Without claiming in words to be divine, Jesus acts as only God can act.

The story reminds us of something which Pope Francis never stops telling us: God never grows tired of forgiving us. It is we who grow tired of asking for forgiveness. And the story challenges us with an insistent question: Are we even half as grateful for God’s merciful forgiveness as this sinful woman?