Homily for November 16th, 2013: Luke 18:1-8.
Most of Jesus= parables involve a similarity between the central figure and God. In this case the story turns on the dissimilarity between the corrupt judge and God. It is a Ahow much more@ story. If even so depraved a judge as this one grants the petitioner her request in the end, how much more will God grant the prayers of those who ask him for their needs. God, Jesus is saying, is not like the corrupt judge. It is not difficult to get his attention. God is always more ready to hear than we to pray. God is approachable.
What is the point of praying, however, if God knows our needs before we do, and better than we do? To that question there is no fully satisfying answer. Prayer, like everything to do with God, is a mystery: not in the sense that we can understand nothing about it, but that what we can understand is always less than the whole. One thing is certain. Prayer does not change God. Prayer changes us. It opens us up to the action of God in our lives, as the sun=s rays open the flowers to their life-giving warmth and the nourishing moisture of dew and rain.
Prayer also reminds us of our need for God. How easily we forget that need, especially when the sun shines on us and things go well. Then we start to think we can make it on our own: by our cleverness, by luck, by pulling strings, by hard work, even by being so good that God will have to reward us.
We need to be reminded again and again that we can never make it on our own. No matter how clever we are; no matter how much luck we have; no matter how many strings we pull; no matter how hard we work or how hard we try to be good. None of those things is certain, Jesus tells us. There is certainty only in God. He alone can satisfy our deepest desires. Hence Jesus= final, insistent question. He is putting it to us, right now: AWhen the Son of Man comes, will he find any faith on the earth?”